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Harold O. Swank, director of the State of Illinois Department of Public Aid, writes Helen Brooks regarding her request for financial assistance and housing.
In this draft of a statement, Dr. King discusses the misnomer of 'right-to-work,' stating that the law is against Civil Rights as it is anti-union.
Dr. King responds to a request to serve as the speaker at Cheyney State College's 1964 Commencement ceremonies. He informs the college's president that he has another commitment on the same day that renders him ineligible to accept the invitation.
The Distinguished Hospitality Committee of the Inaugural Committee invite Dr. and Mrs. King to attend a reception preceding the inauguration of President-elect John F. Kennedy and Vice President-elect Lyndon B. Johnson.
Dr. King creates an outline that entails the purpose and goals for the Crusade for Citizenship. Dr. King will deliver this information in a mass meeting to clarify the aims of the SCLC's "crusade." The dual purpose for this sector of the SCLC is to increase the number of Negro voters and to liberate all Southerners. Dr. King further elaborates on the intricacies of the movement.
A weary taxpayer writes Dr. King informing him that a 15 million dollar bond issue was passed to pave roads in Cobb County; however, blacks cannot buy property in the area. The writer is angered because Negroes still have to help pay off the bond through taxes and asserts that the case must be taken to federal court.
Dr. King tells the Biblical story of the "Good Samaritan on the Road to Jericho," in which a traveler has been robbed, beaten and left for dead. Dr. King connects this story to the Declaration of Independence and offers an analysis of the modern era. Following the example of the "Good Samaritan," he encourages looking beyond "race, religion and nationality" to help those wounded by injustices.
Dr. King announces an agreement made with Pick-n-Pay Supermarkets that will open numerous jobs for the Negro community. The
Mayor Richard J. Daley discusses the issue of human rights in Chicago and the initiation of new programs. The mayor suggests a visit with Dr. King to acquire his intellect on this progressive plan. In addition, Mayor Daley informs Dr. King that he will be attending the National League of Cities Conference.
The National Council of Churches of Christ in the USA publishes this brochure on peace and race relations, calling Christians into action with the responsibility of making brotherhood a reality. Guidelines are presented for individual Christians and Churches to follow in order to create a world full of love and free of racial turmoil.
The Student Nonviolent Coordinating Committee extends gratitude to Dr. King for his deep commitment to the concept of nonviolence and a free society while he is incarcerated in the Dekalb County Jail.
Dr. King writes Robert Rasmussen to express his regret for his inability to attend a Leadership Conference with the officials of the American Baptist Convention at the Interdenominational Theological Center in Atlanta, Georgia.
A. Philip Randolph, the President of the Brotherhood of Sleeping Car Porters (an AFL-CIO affiliate), writes to President Johnson to urge him to convene a small group of national civil rights leaders to advise local leaders and businessmen on how to deal with the escalation of riots occurring all over the country.
This document includes excerpts from letters written by Mary Agnes Blonien, sister of an American nurse at the Minh Quy Hospital at Kontum, South Vietnam. Moved to the point of tears, the nurse shares her thoughts and gives a vivid account of the war conditions in Vietnam, and expresses empathy for both Americans and Vietnamese.
Dr. King writes to Attorney General Robert Kennedy requesting an investigation in Williamston, NC to relieve the Negro community from violence and "unconstitutional police action."
Dr. King spoke at the Valedictory Service of the University of the West Indies in Mona, Jamaica in 1965. On his topic "Facing the Challenge of a New Age," Dr. King addresses the international movement towards peace and equality, stating that "the wind of change is blowing all over the world."
As pastor of Ebenezer, Dr. King delivered this particular sermon to his congregation in January of 196. He begins by referencing representative-elect Julian Bond's statement against war and against America's involvement in Vietnam, and he commends Mr. Bond for being courageous enough to speak his mind. He uses quotes from historical figures and biblical passages to support his claim that humans should be men of conviction and not of conformity. Dr.
Dr. King thanks Mr. Makola for reminding him of the "injustices and inequalities" Negroes face both in the United States and South Africa. Dr. King asserts that the issues Negroes face are symptoms of a deeper issue involving foreign policy and that his current focus is on the Vietnam War.
Ann Daly, a writer for the Irish Echo newspaper, reviews Dr. King's "Strength to Love" and recommends that her readers get a copy of it. She notes that the Irish community should be sympathetic to the plight of Negroes in Alabama because their Irish ancestors also endured oppression. She also gives her opinion on a Gaelic society publication, a book for teenage boys, and recent Irish cultural events.
ECLC writes to ask for assistance with their efforts to criminalize governmental draft tactics. As staunch supporters of the Bill of Rights and the Constitution, ECLC argues that the Draft is a violation of citizen's constitutional rights. Furthermore, they have dedicated their services to protecting the rights of youth, arguing that the draft is economically discriminatory in "student deferments". The organization challenges other civil liberties organizations to join them in this fight.