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This political cartoon satirizes various elements of antiwar protesters regarding Vietnam. The inference is that events and positions originating from those elements are in essence aid and comfort to the enemy. "King Speeches" is prominently displayed.
Miss McDonald confirms that Dr. King will speak in Dallas at a meeting organized by the Assembly of Christian Churches. She also requests details about the speaking engagement and encloses a biographical sketch and photograph.
U.S. Attorney Charles L. Goodson informs Dr. King that the Justice Department for the Northern District of Georgia intends to work closely with King by offering facilities and assistance.
The Urban Coalition's weekly report from the National Coordinator details the newly introduced bill which provides $150 million for summer jobs and anti-poverty programs. The report further discusses the monetary inadequacies for programs involving employment, education, and recreation. A proposal is established by the Office of Economic Opportunity to adhere to the summer programs.
Dr. King illustrates the financial breakdown of individual financial contributions over the course of a year, broken down by number of people and amount per person.
In this lecture delivered the day after he received the Nobel Peace Prize, Dr. King describes the major evils of the world as racial injustice, poverty and war. He presents a vision of a World House in which people learn to transcend differences in race, culture, ideas and religion and learn to live together in peace.
Geraldine Fothergill, a mother of seven of Hartford, Connecticut, offers Dr. King an idea about educating African American youths. She suggests that African American families develop a boarding program to house African American students that are accepted at traditionally white colleges distant from home. She also suggests that Dr. King, as a minister, can convince other ministers to support this program through the churches.
A. M. Davis, President of the NAACP's Atlanta Branch, wrote this letter as part of an Atlanta Medical Association complaint against Emory University.
In this document, Dr. King addressed the Conference on Religion and Race in Chicago, Illinois. He reprimands the Church and Synagogue for being silent or being a "silent partner of the status quo." Dr. King tells them that they must recapture its focus on human rights or risk becoming irrelevant. In closing, Dr. King challenges himself along with these religious institutions to make a choice; either continue to follow the "status quo" or "give ourselves unreservedly to God and his kingdom."
Mr. Armand writes Dr. King concerning the goals of The Haitian Community Center in New York City. The Center attempts to institute programming in order to alleviate the various difficulties of the Haitian community. Mr. Armand also invites Dr. King to speak at a distinguished event as an honorary guest.
August Schou, the Director of the Nobel Committee, sends Dr. King more information regarding the 1964 Peace Prize Award Ceremony. Logistics such as the time, location and instructions for his speech are described in this letter.
Ian Robertson, President of the National Union of South African Students, writes Dr. King on behalf of the organization. He addresses the lack of acknowledgement to their previous letter and requests a copy and recording of Dr. King's speech.
Claudine Shannon, a member of the Dexter Avenue Baptist Church, asks Dr. King to officiate her wedding ceremony. She mentions that he married her brother several years ago and explains that the bridegroom will cover all of Dr. King's expenses.
Curtis W. Harris demands that the United States Justice Department intervene in Virginia's school systems to prevent discrimination in how tax funds are used for public education. Mr. Harris reports that Negroes continue to be excluded from serving on local school boards and this exclusion "constitutes discrimination and is a violation of Federal law."
De. Harold Taylor, former president of Sarah Lawrence College, challenges the Girl Scouts of America to play a greater role in fighting racism in the South. He also suggest that the Girl Scouts work with the Peace Corps to help spread their teachings internationally.
Harry D. Gideonse, President of Freedom House, sends Dr. King two reports concerning international relations between the United States and Asia. The first of the two is a report on the international policies that have been implemented between Western nations and the countries of Asia. The second is a report that tracks the progress of freedom throughout those regions.
The Chicago Urban League coaxes members and invitees to their Golden Fellowship Dinner and Dance with a night of privilege and a chance to win a 1967 Pontiac.
Senator Robert Kennedy thanks Dr. King for a previous correspondence and expresses his aligned views regarding nonviolent reconciliation. Senator Kennedy believes in the preservation of dignity and freedom internationally without imposing "incessant military conflict" upon those with unaligned views. He references Dr. King's statement regarding the precedence of progress in America to that of other countries. He also wishes to hear Dr. King's reaction to a series of his speeches on "A Program for the Urban Crisis" that he has attached.
Martin Segal, the Dinner Chairman of the National Urban League, writes to Dr. King asking him to attend the NUL's Equal Opportunity Dinner and accept membership on the dinner's honorary committee. Writing by Dorothy Cotton, Dr. King's assistant, appears at the top right, stating this was the same day that Dr. King would be attending President Johnson's White House Conference in Washington, D.C.
This note card reflects notes taken by Dr.King on the concept of "Scholasticism". This is an example of one of the many notecards Dr. King kept in cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.
Martin Paryer wrote Dr. King this letter to respond to his July form letter, stating that he finds Black Power and the violence associated with it to be detrimental to the nonviolent Civil Rights campaign. He further states that poverty is not only a Negro problem, but also a problem of all races.