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Constance Price addresses grievances and complaints related to human rights. She demands appropriate and necessary congressional actions.
Mr. Kirkpatrick thanks Dr. King for his address at the Assembly in Puerto Rico for the World Convention of Churches of Christ. He also encloses a monetary donation to care for his expenses and serve as an honorarium.
Howard Moore, a partner in the Law Offices of Ward, Moore and Alexander, informs Dr. King of the establishment of the Southern Legal Assistance Project (SLAP). Mr. Moore describes how SLAP has already achieved a victory in representing a soldier who was accused of cursing his white officers. He also asks Dr. King to consider being named as an adviser for the project.
This report highlights a Birmingham conference on the "Ways and Means to Integrate the Deep South" sponsored by the Southern Conference Educational Fund, Inc. This conference included several hundred white and black leaders who sought to integrate the South.
Mathew Ahmann, Executive Director of the National Catholic Conference for Interracial Justice, asserts that the citizens of the US have permitted evil and racial discrimination for too long. He joins forces with those against inequality with hopes for a better lifestyle for all Americans regardless of the color of their skin.
The Students Union of Aarus University congratulates Dr. King for receiving the Nobel Peace Prize.
W. E. Charlton of the Curtis Publishing Company informs Dr. King of suspicious Saturday Evening Post order subscriptions under his name to different addresses. Charlton explains that they have cancelled the subscriptions and request that he ignore any billing until the fix is complete. Charlton encloses the fraudulent subscription order forms.
In this handwritten notecard, Dr. King makes reference to Cyril of Alexandria.
The Saskatchewan Teachers' Federation, a Canadian organization, congratulates Dr. King on being awarded the Nobel Peace Prize. The Federation extends an invitation to Dr. King to serve as the guest speaker, which will involve meetings in four to five cities. The year of 1965 is the "golden jubilee year" and their desire to have an extraordinary individual as their guest speaker.
Edmund W. Gordon expresses his gratitude for Dr. King's agreement to use his name in connection with the development of a Memorial Park honoring W.E.B Dubois. Mr. Gordon also informs Dr. King of the other participants of the project along with a brief description of his professional background.
Charles Waring presents ways to prevent the spread of communism around the world. He also questions previous decisions by the United States government and speculates how the outcome would have been different in various conflicts.
In this sermon Dr. King contemplates "who are we?" and "what is man?". He differentiates between the pessimistic attitudes of the materialistic understandings of man and the optimistic attitudes of humanistic definitions of man. King also states that man is neither all good nor all bad, but a combination. Man is both an everlasting miracle and mystery.
Emmitt LaMarr writes Dr. King about the status of his proposal to the National Dairy Products Corporation regarding Operation Breadbasket. Although LaMarr does not hold an executive position with the corporation, he assures Dr. King his efforts are not in vain.
Dora McDonald writes Bob Alpert of the Hotel and Club Employees Union to thank him for his previous correspondence. Miss McDonald informs Mr. Alpert that she cannot fulfill his request to receive additional copies of Dr. King's article that was published in the "Nation." However, she recommends that Alpert communicate with Carey McWilliams, editor of the "Nation," to receive those copies.
Dr. King, in this correspondence, took the opportunity to thank Mr. Hugh Daugherty for his contribution to SCLC. He apologized for the delay in response, due to receiving numerous mail, while at the same time being short staffed. Furthermore, the letter acknowledged that Mr. Daugherty's contribution assisted in helping SCLC staff focus on voter registration in the South and working in the ghettos of the North.