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The National Committee for Free Elections in Sunflower informs Dr. King of the tremendous strides made by the African American community during the elections in Sunflower County, Mississippi. Four years prior, the loss of elections by black candidates was attributed to local intimidation, but new organizational tactics provided the group with tools to combat this issue. The success of the election set a precedent for many other Mississippi counties to view voting rights as a means to change citizens' lives and the nature of the state.
Mrs. M. Happe, a poor white woman, expresses gratitude to Dr. King for his campaign to clean up the slums in Chicago. She asserts that poverty is an issue, but education is the main problem and individuals cannot display appropriate behavior that they have never experienced.
Charles H. Percy informs Dr. King that the Senate Housing and Urban Affairs Subcommittee is proceeding to report a bill to the Senate that could become the Housing and Urban Development Act of 1967. The bill would assist lower income families and shrink the gap between white and black America, while expanding the economic opportunities for all.
Alfred Duckett writes this letter to Dr. King in order to remind Dr. King of his desire to have a magazine article or television special done on him and stresses the need to present Dr. King's role "not only as a civil rights leader, but also as a father, pastor, husband, and administrator of a steadily-growing national organization." Mr. Duckett also presents the terms of a proposed publishing contract, should he wish to become a part of the project.
Dr. King gave this address at the Mason Temple in Memphis, Tennessee the night before he was assassinated. He called for nonviolent protest and a boycott of Memphis area businesses in support of the Memphis Sanitation Workers strike. Conveying a sense of foreboding, he not only recounted a near-death experience when he was stabbed near the heart, but also spoke of the possibility of his own demise at the hands of those who opposed him.
Sigmund Diamond asks Dr. King if Political Science Quarterly can re-print his review of Ronald Segal's "The Race War: The World-Wide Clash of White and Non-White."
Muriel N. Bishop, President of the Manitoba branch of Voice of Women, invites Dr. King to "address a public meeting" in Winnipeg at his earliest convenience. She expresses their interest in learning about his philosophy and efforts in the Civil Rights Movement.
Dora McDonald informs Mrs. Babcock that she received the contribution for the SCLC on behalf of Dr. King. Miss McDonald tells Mrs. Babcock that Dr. King is imprisoned in Selma, Alabama and that he will respond upon his release.
In this letter, Mr. Sandquist writes to invite Dr. King to make an address at a luncheon for the City Club of Chicago.
Stokely Carmichael and Dr. Charles Hamilton are in partnership with SNCC to promote the Black Power Movement. SNCC creates "freedom gifts" to provide the community with the expression of the "humanistic spirit" and goal of the movement. These freedom gifts range from posters, poetry, calendars, and more.
In this letter, Mr. Austin, Honorary Chairman of The Committee of One Million, writes to Dr. King and encloses an advanced review copy of the "Black Book on Red China." The book is scheduled to be published soon and was commissioned by the Committee of One Million as an "international public service."
Albert Raby responds to questions by Ernest Rather about Dr. King's statistics related to Negro housing conditions. He explains that Dr. King's facts were taken from the 1960 census, which he contrasts with statistics from the Department of Urban Renewal.
Dr. King expounds upon the city of Albany and the adversities it faced that brought about the focus of international scrutiny. Dr. King notes two prominent international occasions that occurred in Albany, the peace walk to Cuba and the Guantanamo Peace March. He cites quotations from Chief Laurie Prichett and Bradford Lyttle. Dr. King further elaborates on the injustices of Albany, segregation, discriminatory practices and more.
Dr. King express thanks for the Mt. Zion Congregational Church's contribution to the SCLC. Dr. King details and outlines how their financial assistance will further foster the improvement of the racial issues in the South. The SCLC would be "caught in a dungeon of despair" if they did not have any moral support from various individuals and organizations.