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Dr. King writes Harry Belafonte to discuss the date, time, and occasion for the March on Washington. Dr. King also expresses his desire for Belafonte to be present.
Mr. Gordy writes to Mr. Walker to negotiate album production and royalty rates for Dr. King's speeches.
In this draft of a chapter for his book Where Do We Go from Here: Chaos or Community?, Dr. King offers an in-depth description of the plight of African Americans over the past few hundred years and how it will never be fully understood by their white counterparts. He recounts the issues associated with American slavery – the dehumanization of slaves and the destruction of the family unit. He ties what happened in the past to what is occurring in the present, explaining that because of these layers of oppression African Americans have to play catch up to be seen as equals in America.
This letter, originating from Chattanooga, TN on the day immediately following Dr. King's assassination, is a personal note of condolence and lament. In it the writer identifies Dr. King as "truly America's outstanding citizen of our time". The writer and addressee are unidentified.
This is Dr. King?s eulogy for three of the four young girls killed in the 1963 bombing of the Sixteenth Street Baptist Church in Birmingham, Alabama. God gives man the right to exercise good and evil, King says, but God wills that everything will happen for the good ? that out of tragedy comes redemption. Martyred in the struggle for freedom, the girls have become symbols of the crusade and of the faith that sustains it. King speaks of forgiving those who murdered the girls and the need to transform the system, the way of life, and the philosophy that led to the bombing.
Thomson, a representative of the Canadian Friends' Service Committee, invites Dr. King to participate in a week-long conference held in Toronto, Ontario. The event will consist of diplomats from all over the world.
This document contains the text of an address made by Vice President Nixon before the Automobile Manufacturers Association in New York.
The Student Nonviolent Coordinating Committee (SNCC) began publishing "The Student Voice" in June 1960. The news magazine contained reports on SNCC activities, marches, sit-ins and other events related to the civil rights movement. The copy shown here is addressed to Andy Young.
President Johnson writes Dr. King thanking him for his sympathetic telegram as he assumes the Presidency and assures him that he will continue the fight for civil rights initiated by President Kennedy.
In a tape-recorded address to the Riverside Church in New York City, Dr. King compares the civil rights struggle to a parable from St. Luke. His sermon specifically tackles contemporary social issues such as segregation, discrimination, and the philosophy of nonviolence. In addition, Dr. King explores the role of the church in dealing with such problems.
The New York Chapter of Americans for Democratic Action wishes Dr. King well in his recovery.
Ellen M. Tamaki, from Berkeley, California, has a list of questions for Dr. King that center on accusations of "merg[ing] the peace movement with the civil rights struggle." The writer references Dr. King's stance on the Vietnam War and asks about the motivation for his opinions.
This is a resolution honoring Dr. King's life and work upon his untimely death.
Ethelyn L. Hall, a student at the University of Houston, writes Dr. King in reference to SCLC's distribution of literature. Hall is preparing a term paper for a sociology class and requests any available literature relating to civil rights, interracial relations, and racism. She is also interested in learning the purposes and functions of the SCLC.
This April 1968 article by William Schulz warns that the Poor People's March on Washington and the planned disruption of the nation's capital pose an enormous challenge to security forces and may humiliate the country internationally.
Mr. Reinheimer, Chairman of the Executive Committee of the Wayne County Interfaith Commission on Human Rights, inquires about Dr. King's response toward debasing remarks made about him by Ohio Congressman John M. Ashbrook. The author states that the Commission does not agree with Mr. Ashbrook's comments and would like to assist in refuting them.
Mr. Moody discusses his hopes of creating an event that will demonstrate the phenomenon of Harumbe, with hopes of it becoming a National holiday. The proposed name of this day is "Harumbe", a Swahili term meaning Let's Get Together. Moody suggests May 19, the birthday of Malcolm X, as the date for this event to occur. Additionally, Moody provides an outline for the festivities, and requests that Dr. King contribute his suggestions after reviewing the proposal.
Dr. Kenneth R. Barney sends this letter of support to Dr. King. Barney expresses his appreciation for King's interpretation of "black power" and admires his wisdom on the country's current state of affairs. He urges Dr. King to keep a "broad perspective" on the problems of American society and civilization. Barney believes that domestic and foreign policies can no longer be considered separately.
A. Dale Fiers, Executive Secretary for the International Convention of Christian Churches, informs Dr. King of the order of events to take place at the Dallas Assembly of the International Convention on September 25, 1966.