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The Religious Society of Friends, which consists of 17,000 Quakers, decides to send its members to spread a message of "love and goodwill" to both whites and Negroes of Philadelphia.
H.D. Bollinger is honored to have Dr. King as a speaker for their Eighth Quadrennial Methodist Student Movement Conference at the Municipal Auditorium. Mr. Bollinger communicates with Dora McDonald the details of Dr. King's trip. He also informs her that they will cover the travel expenses for Dr. King's assistant and have received the items he requested. In an additional letter a month later, the director of the conference notifies Miss McDonald that they are in need of five additional photographs and the address of Dr. King.
Franklin Delano Roosevelt Jr. requests the presence of Dr. King to serve on a panel discussing Title VII and Equal Employment. The Department of Labor event also included civil rights lumaniaries such as A. Philip Randolph, Roy Wilkins, James Farmer and Whitney Young. Roosevelt, fifth child of the late president Franklin Delano Roosevelt, served as the Chairman of the United States Equal Employment Opportunity Commission from May 26, 1965 to May 11, 1966.
A young male civil rights activist and participant in demonstrations experienced police brutality after he was targeted for his involvement in the Monroe Race Riot story. E. A. Johnson provides Mrs. Cotton with the legal details of the case surrounding the young man.
Corretta Scott King discusses the privilege of being able to experience a great social revolution based on love and nonviolence, as inspired by the teachings of Jesus and Gandhi. She identifies Rosa Park's personal protest on a bus in Montgomery, Alabama as the beginning of the southern struggle and consequent revolution. She goes on to describe how this simple act aroused a great movement across the south, ultimately leading to the creation of the Southern Christian Leadership Conference in January of 1957.
In this letter, a representative of Dr. King's literary work, replies to Pastor Earl M. Smith regarding Smith's interest in having the F.O.R. Committee in Rio de Janeiro, collaborate on the Portuguese printing of "Strength to Love."
Dr. King informs Mr. Halle that he has no intention of linking the Civil Rights Movement to the peace movement. He asserts that the Vietnamese have consistently been the victims of colonialism, and argues that war and violence are not acceptable means of resolving conflicts.
In this sermon Dr. King contemplates "who are we?" and "what is man?". He differentiates between the pessimistic attitudes of the materialistic understandings of man and the optimistic attitudes of humanistic definitions of man. King also states that man is neither all good nor all bad, but a combination. Man is both an everlasting miracle and mystery.
The Union Baptist Church Sunday Morning Worship Service Program outlines the events for September 11, 1966. Dr. King is the guest speaker to commemorate "the retirement of Rev. D. C. Rice from the pastorship of The Union Baptist Church."
Maurice A. Dawkins, of the Office of Economic Opportunity, requests leadership training from the SCLC for the VISTA volunteers who were expected to work in the rural South.