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Representative Weltner disagrees with Dr. King's assessment that Weltner's decision to seat the regular Mississippi delegation "was a vote for organized violence, murder, and oppression." Weltner also reminds Dr. King that he voted for the Civil Rights Act of 1964.
Dr. King expresses his sincere gratitude for the sculpture of John Henry that was created and sent to him by Mr. & Mrs. Digioia. As intended by the artist, the art work embodies the magnificence of strength and courage held with in the oppressed. Honored to accept it, Dr. King sees John Henry as an inspirational symbol of will and spirit.
Francis H. Stern, Chairman of the Humanitarian Award Committee, writes Dr. King informing him that he has been selected unanimously to receive the 1964 Brith Sholom Humanitarian Award. Stern points out that past recipients include Eleanor Roosevelt, Thurgood Marshall, Rabbi Stephen Wise, UN secretary general Trygvie Lie, and former Prime Minister of Australia Herbert Evatt.
The Student Nonviolent Coordinating Committee extends gratitude to Dr. King for his deep commitment to the concept of nonviolence and a free society while he is incarcerated in the Dekalb County Jail.
This schedule for the National Clergymen's Conference on Operation Breadbasket provides a description of the topics to be covered during the convention.
The following is a detailed overview of comprehensive examinations at the Crozer Theological Seminary in Chester, Pennsylvania. Exams are both written and oral. "The purpose of the oral examination is to discover the student's ability to think in an integrative manner over all the areas of the theological education."
Mr. Exman writes to Dr. King to inform him that the Religious Book Club has chosen "Strength to Love" as a selection. Exman adds that 9,000 advance copies will be published despite concerns about the book's reception in the south.
Dr. Martin Luther King Jr. responds to W. Daniels letter regarding a speaking invitation, March 12, 1968. Dr. King regrettably informs him that his intensive schedule restricts his ability to accept speaking engagements, for the next eight or nine months.
The purpose of this memorandum from Rev. James Morton and James Twomey was to attempt to get funding for urban renewal. It was the goal of the Urban Training Center for Christian Mission to create low-income housing for those in need.
Peter Servetynk, a former Roman Catholic Priest from Canada, invites Dr. King to speak at a massive gathering in Toronto. He further thanks Dr. King for his charitable works and wishes there were more people of his stature.
John Fischer of Harpers Magazine informs Dr. King that the Albany Georgia article will not be published in the upcoming edition.
George E. Todd, G. H. Jack Woodard, and Joseph W. Merchant send a letter to the Editors of the Washington Post regarding the Mississippi Action for Progress. They claim the organization is a tool for the destruction of the Child Development Group of Mississippi. Additional allegations are made that MAP was an instrument of the governor and legislature of Mississippi to stall school integration.
Clarence Haines encloses a donation and comments on economic power. Haines suggests a verbal network between Negros so they can learn which stores are integrated and friendly in order to support those business owners.
Dora McDonald writes to Mr. and Mrs. Robert Wise to inform them of a transfer of funds to the intended recipient.
This statement was released by Dr. King ten years after the Supreme Court's decision, Brown versus Board of Education, which made segregation in public schools unconstitutional. The Reverend states, "The naive might believe great strides have been made in school desegregation over the past decade, but this is not at all true."
The United Church of Canada expresses appreciation in honor of Dr. King's receipt of the Nobel Peace Prize. In addition, the author asks Dr. King to inaugurate a new series of lectureships to students for the Craddock Memorial Lectures.
This press release from the Office of Economic Opportunity highlights a technical assistance program designed to stimulate home ownership among poor Negro women in the deep South.