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Melis Nicolaides invites Dr. King to participate in the Third Marathon Peace March in Athens, Greece. At the first Peace March, only one person completed the march and that person was killed the following year. The next year "thousands of Greek people marched in the footsteps" of the murdered individual. Nicolaides explains that Dr. King's participation will be "an important contribution to the cause of peace."
On behalf of the National Union of South African Students at the University of Cape Town and the University Van Kaapstad, Martin West requests Dr. King's contribution concerning race relations to the Nusas Journal. The scholarly journal is the "only real national" organ available to students regardless of "race, religion, or colour" in apartheid South Africa.
Dr. King's secretary sends a check for $150 to Morehouse College President Benjamin E. Mays for the United Negro College Fund. The letter states that Dr. King's pledge will total $700 with the balance paid on or before February 18, 1967.
Edwin Crocker, president of the Tidewater Youth Association, Inc. in Portsmouth, Virginia informs Dr. King of an interest to present him as their forum speaker. A student initiative, the organization strives to improve social, economic, and spiritual conditions of the Negro. The group hopes Dr. King will consider helping the youth fight for racial justice and equality.
This undated manuscript was used as the basis for a speech Dr. King gave at the National Sunday School and Baptist Training Union Congress in Atlantic City, New Jersey in 1944. Dr. King defines community, lists three current problems within the community and explains the role of Christian leaders and education in a community. Dr. King identifies the most pressing problems as the economy, divisions within Christianity and race relations.
In this letter, Dr. King writes to Mrs. Geiges to thank her for her letter expressing support of his work in the movement.
Sushil Joseph, a student at the University of Denver, informs Dr. King of a term paper he is writing on the subject of "Church and the Race Relations." Joseph would like Dr. King to answer one of the questions he enclosed with this letter to aid him with his paper.
Mr. Davis invites Dr. King to speak at West Virginia's Emancipation Proclamation centennial celebration. Mr. Davis informs Dr. King that the event is an opportunity to collect contributions for the Southern Christian Leadership Conference.
Joe Mulloy will be highlighted in a set of galley proofs for a story in the February issue of The Southern Patriot. Anne Braden informs Reverend A.D. King of the induction refusal by Mr. Mulloy and how it correlates to many SCLC staff members. Mrs. Braden is sending the letter to Dr. King as well and hopes that Rev. A.D. King will participate in this action.
Dr. King writes Harvard University professor Dr. Demos confirming his enrollment in the professor's Philosophy of Plato course. He also thanks Dr. Demos for his "kind words" regarding an article he wrote for "Christianity and Crisis." In addition, Dr. King further extends his regards to Mrs. Demos, whom Mrs. King studied with at the New England Conservatory of Music.
In a letter to Colonel Harold C. Wall, Dr. King writes to appeal the Selective Service case of Thomas E. Houck Jr. He has been classified as 1-A by Local Board #75, meaning he was available for unrestricted service. Dr. King wanted to change Houck's classification to 1-O based on Houck's moral devotion to peace.
Dr. King responds to Rabbi Hiat's suggestion to provide an "opportunity for dialogue between Jewish and Negro religious leadership." In addition to confirming his participation in the dialogue, Dr. King commits to sending an additional letter with the names of "men who have much to contribute" along with some potential subject headings for the agenda.
Chandrasekhar and Gouri Bhattacharya of Calcutta, India request that Dr. King send blessings to their daughter Chirashree on her second birthday.
Junius Griffin sends Dr. King a typed version of his statement on the violence occurring in a predominately Puerto Rican neighborhood in Chicago. Through the incident, Dr. King notes the callousness of law enforcement in the area.