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This flyer serves as an advertisement for Mrs. Coretta Scott King's upcoming public appearance at the First African Baptist Church. Mrs. King wishes to honor every Freedom Fighter who was imprisoned during a civil rights demonstration.
This document contains questions and answers on the proposed Civil Rights Act of 1967 regarding federal and state jury trials, equal employment, fair housing, protection against interference with constitutional rights, and extending the life of the civil rights commission.
In his address to the Southern Baptist Theological Seminary, Dr. King discusses the subject of the "Church on the Frontier of Racial Tension." King describes the crisis state of the US as it passes from an old order of segregation to a new order of integration, proclaiming that this is both a moral issues as well as a political issues. King implores the church to open the channels of communication between races and institute social reform, especially economic justice. Lastly, he invites all people to step into the new age with understanding and creative good will in their hearts.
Wyatt Tee Walker writes a letter to Attorney General Eugene Cook to clarify their previous conversation. Mr. Walker addresses multiple issues that were misunderstood. He then encourages Attorney General Cook to provide his office with a list of any questions and informs him that he is releasing the text of this letter to the news media.
In this letter, Kaplan requests an autographed copy of Dr. King's new book enclosed with a personal message. Mr. Kaplan also requests that Dr. King autograph the books ordered from Harper & Row, since he gets a discount buying in bulk.
Dr. King writes Halvey Simmons expressing thanks for his interest and concern regarding the burning of several churches in Atlanta, Georgia. He continues by stating the intent to rebuild the churches with funding created by the Atlanta Journal Constitution.
This segment of Esquire Magazine features an article discussing the militant activities of Robert F. Williams. Williams had returned home from military service and headed the Monroe, North Carolina branch of the NAACP. Frustrated by the inactivity of local legislation to reform segregation and aggravated by Klu Klux Klan attacks, Williams adopted more violent methodologies. The article also emphasizes his association with Chinese leader Mao Tse-tung and discusses Tse-tung's solidarity with racial goodwill policies.
Stanley Levison warns Mrs. King about interceding between governments.
Mrs. Cooper expresses agreement with Dr. King's article in the May 1967 edition of "The Progressive," which discussed the inherit injustice in using "black and white" as names for races. She also sends a copy of an article she wrote that suggests some alternate names.
Dr. King calls for a day of penance that will serve as a tactic of the self-purification step of the nonviolence method. Dr. King urges for the City Commission to talk with leaders of the Albany Movement.
Mrs. Bill Green, an uneducated white woman, informs Dr. King on the spiriutal words she has recieved from God. Mrs. Green asserts that she recieved this insight after she envisioned the struggle Dr. king has endured. She lists four ideas surrounding the lack of collectivity amongst the races and the acknowledgment of the power of prayer.
Dr. King writes Chandrasekhar Bhattacharya in response to a letter that requested prayer for their first born child, Chiraashree. Dr. King expresses his appreciation for their sentiments regarding his work and informs Bhattacharya that their child will forever be in his prayers.
The basis of this draft paper is about the proposed elimination of poverty in the United States within a ten-year span. A plan called the "Freedom Budget" has been endorsed by the A. Philip Randolph Institute. The premise of this paper is to "carry forward these developments in the economic and fiscal area, setting forth suggested policies which might be supported by all individuals and groups associated" with the goal of eradicating poverty in the United States.