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In the article, Dr. King address the emerging Black Power movement. He feels that this movement will only promote Black extremism and supremacy which would be following in the steps of the White oppressor. Dr. King believes that the tactic of nonviolence is the only way to move through civil injustice and that everyone must collectively work together to achieve the common goal.
This article reviews a series of television shows that aired on various networks dealing with politics and race relations. Among the programs mentioned is a segment featuring Senator Kennedy as well as a documentary entitled "The Agony of Two Cities" centered on segregation.
Dr. King discusses "The Future of Integration." King opens with background history of three distinct periods of race relations. The first period extends from 1619 to 1862, the era of slavery. The next period extends from 1863 to 1954 when blacks were emancipated, but still segregated. The third period started on May 17, 1954 when segregation was deemed unconstitutional and integration commenced. Furthermore, Dr. King explains the changes that occurred as a result of integration and how it will affect blacks and whites in the future.
Ragnhild Galtung, director of the Norway-American Association, congratulates Dr. King on his Nobel Peace Prize and invites him to speak during his upcoming visit to Oslo.
In a New Year's sermon at Ebenezer Baptist Church, Dr. King addresses Matthew 9:17. His explains that new ideas or inspiration cannot thrive in closed minds or old structures, such as the idea of equality in a segregated society. While Victor Hugo's "idea whose time has come" may be here, Dr. King says, we need to "help time" and overcome the initial resistance to new ideas with persistence and a transformation of the old structures.
In this letter, addressed to Reverend Ralph Abernathy, supporter C.M. Williams references Dr. King's funeral and requests a copy of his last speech. Many sympathizers and mourners wrote letters like this to the Southern Christian Leadership Conference after Dr. King's assassination.
This document drafts a set of intentions aimed at improving communities in America and uplifting individuals out of poverty. Proposed fundamental goals of achieving this include, a secure and adequate income, a proportionate share of decision making power, and access to the full range of human services.
Stewart Meacham writes Dr. King about his availability to attend a conference hosted by the American Friends Service Committee at Washington University in St. Louis, Missouri. He mentions the theme of the ocnference, other invited guests, and that the orgranization is prepared to cover Dr. King's travel and housing expenses.
Harry Daniels sends a copy of his letter to President Johnson to Dr. King, granting him permission to reprint it in his publications. In the letter, Daniels urges that in order to advance the freedom and equality of the United States, we must end poverty.
Dr. King sends a biographical sketch of himself to Gertrude Jimerson and recommends she obtain a copy of Crusader Without Violence, a biography of Dr. King written by Dr. Lawrence D. Reddick and published by Harper and Row.
In this letter, Samuel A. Clarke, the program director of the St. Andrews Church in New York, inquires about an earlier invitation sent to Dr. King, asking him to speak at "Men's Day," 1966.
In this letter Mrs. S.M. Brock pleads with Dr. King for assistance in recovering her mother's inheritance. The inheritance was allegedly squandered by the mother's attorney. For the assistance, Mrs. Brock offers $50,000.