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Dr. King is responding to Iren Kohlmeyer's request to rebroadcast the transcripiton of the address at John Hopkins University. Dr. King gladly informs Kohlmeyer that permission is granted to do the rebroadcast.
Ms. McDonald informs Mrs. Preston that two of Dr. King's friends have encouraged him to reconsider accepting an invitation to speak at her sorority's convention. Hopefully, rearrangement of Dr. King's schedule will permit his acceptance.
Mrs. Kennedy thanks Rev. Abernathy for the SCLC annual financial report and praises its contents. She also encloses a financial contribution and money for a copy of Dr. King's book "Strength to Love."
Dated 1958, this calendar lists a number of speaking engagements throughout the country scheduled for Dr. King.
As a result of being investigated by Mr. Aguiliar, a staff member of the Benjamin Franklin Institute, Robert Pritchard, writes the director of the institute expressing his grievances. A carbon copy of this letter was sent to the National Headquaters, SCLC and NAACP.
Dr. King discusses the Negro's dilemma in an address to the members of the Hungry Club in Atlanta, Georgia. He argues that some of the challenges facing the Negro are: taking advantage of all the new federal programs, encouraging youth to go into higher education, and developing massive action programs to rid unjust systems. Dr. King also states three myths the Negro should explore: the myth of time, the myth of "exaggerated progress," and the myth of "total reliance on the boothstrap philosophy."
Chairman of the Choice '68 Steering Committee, Linda Gillies asks Dr. King about his stance on referendum issues. Topics that Dr. King was asked to respond to included King's opinion on what military action the U.S. should have in Vietnam, the course of action the US should pursue regarding bombing North Vietnam and governmental spending.
Johan Keijser, writing for the Board of the Foundation of Stichting Werkgroep Wereldunie, sends a letter to Dr. King. It includes a list of names of those whom the group has invited to form a committee of support for their efforts in creating a "provisional world government." The list includes artists, intellectuals, national government leaders, and religious leaders from all over the world. Remarkably, it also includes "father of the hydrogen bomb" Edward Teller.
Dr. King sent this telegram to 30 prominent members of the Philedelphia community, inviting them to join the Southern Christian Leadership Foundation in presenting the Star for Freedom to Harry Belafonte, Aretha Franklin, and Signey Poitier.
Dr. King delivers this address to the YMCA and YWCA in the Bay Area of California. The power of nonviolence is discussed being intertwined with the knowledge of agape, love and maladjustment. Agape can be defined as an understanding of the redemptive good will of all men. In relation to maladjustment, Dr. King explains how he never intended to adjust himself to segregation and discrimination. Dr. King expounds on how justice strengthened the Montgomery movement. He further explains how the powerful influence of love is a significant factor in the practice of nonviolence.
Mr. Shaefer requests that Dora McDonald send two mats and a second biographical sketch of Dr. King for use in two local papers to promote Dr. King's upcoming appearance in Pennsylvania to speak for the Hadley Memorial Fund. He also asks that Dr. King's lecture topic be sent so it may be added to the program for the speech.
A. Dale Fiers, Executive Secretary for the International Convention of Christian Churches, informs Dr. King of the order of events to take place at the Dallas Assembly of the International Convention on September 25, 1966.