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In this draft of a chapter for his book Where Do We Go from Here: Chaos or Community?, Dr. King offers an in-depth description of the plight of African Americans over the past few hundred years and how it will never be fully understood by their white counterparts. He recounts the issues associated with American slavery – the dehumanization of slaves and the destruction of the family unit. He ties what happened in the past to what is occurring in the present, explaining that because of these layers of oppression African Americans have to play catch up to be seen as equals in America.
Ralph Abernathy, Vice President and Financial Secretary of the SCLC, submits the semi-annual financial report for the period of July 1, 1967 to December 31, 1967 to the SCLC Board of Directors. He also commends his financial staff members for their good work.
Drs. Myron Sharaf and Milton Greenblatt invite Dr. King to speak at the Commonwealth of Massachusetts' Department of Mental Health where the staff and researchers share an interest in ending "hate in social life."
Robert R. Nelson notifies Dr. King of the recent invitation that was first extended by Mr. Wendell English on behalf of the Impact Committee at Marshall University. Mr. Nelson requests Dr. King to participate as a key note speaker at one of the events. Impact is a morality driven organization focused on the proper guidance and purpose of life.
Dr. King acknowledges the receipt of Rev. Smith's invitation to speak at Metropolitan Baptist Church and apologizes for his tardy response. Dr. King discusses the "People-To-People" tour of the south and declines the invitation due to his busy schedule.
Dr. King, A. Philip Randolph, Whitney M. Young Jr., and Roy Wilkins issue a joint statement urging Negro Americans in cities such as Newark and Detroit to end the public disorder and rioting. The civil rights leaders emphasize the potential damage the urban riots pose to "the Negro population, to the civil rights cause, and to the entire nation."
Captain Leonard Larsen writes Dr. King and attaches a copy of President John F. Kennedy's "Final Plea" regarding his sentiments about the Vietnam War. Larsen hopes to enhance and promote progress towards Dr. King's anti-war campaign.
This document contains the questions asked and responses given by Dr. King during an interview with the Associated Press regarding SCLC's Operation Breadbasket. Operation Breadbasket was a program geared towards securing jobs and economic development in Negro communities. At the time of this interview, Operation Breadbasket had been in existence for five years in Atlanta and 15 months in Chicago with much success.
In this letter Neil Sullivan expresses his desire to coordinate with Dr. Daniel K. Freudenthal in the creation of a book on the education of the urban poor.
The International Institute for Peace sends this letter to Dr. King on behalf of the World Council of Peace. A recent meeting undertook "a major step towards the international coordination of activities to end the war in Vietnam," and the meeting resulted the decision to host an international peace conference. Dr. King is invited to participate in the conference. The Council expresses that his presence and contribution would greatly enhance the conference's impact on anti-Vietnam efforts.
Mr. Brown requests the help of Dr. King and the SCLC on behalf of Reverend U.S. Gilliam. Reverend Gilliam, the first Negro to run for public office in Grenada, Mississippi, is under attack by whites in his community.
This letter from Robert L. Green, Associate Professor, Michigan State University to Dora McDonald is to request copy of Dr. King's biographical sketch to be forwarded to an individual at Yeshiva University. The biographical sketch will be used in conjunction with Dr. King's paper "The Role of Behavioral Scientist in the Civil Rights Movement" which will be published in the American Psychological Association Journal and the Journal of Social Issues.
Dr. King discusses the three sources of authority in religion: the church, the Bible, and experience. Dr. King cites the philosophical perception of an experience from Immanuel Kant's description. In addition, Dr. King compares different persons to associate the difference between age and experience.