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This document boldly declares the stance of the oppressed Negro population of Birmingham, Alabama. Critiquing the validity of democracy, this manifesto speaks to the unjust treatment of the Negro as a second class citizen, including being "segregated racially, exploited economically, and dominated politically."
Dr. King records the views of John Cowles, chairman of Look magazine and president of the Minneapolis Star-Tribune. Cowles stated that the US is losing its grip on "the minds of men" worldwide, thanks in part to the US' inability to express sympathy for the Asian community after World War II.
Isac Anderson is requesting help from Dr. King in regards to obtaining a higher education. Anderson was forced to withdraw from school due to interfernece and his inability to concentrate. He hopes that with Dr. King's help he will be able to resolve this issue.
In this address, Dr. King fuses the philosophies in the Old and New Testament regarding revolutionary social change. He argues that the most creative and constructive revolutionary force for change is one that combines the Old Testament’s “righteousness and justice that flow down like a mighty stream” with the New Testament’s call to love one’s enemies and bless those who persecute you. He asserts that God has been working actively since the time of Moses for the freedom and perfection of people and society. Dr.
Kenneth O'Donnell sends this telegram to Dr. King encouraging the Reverend to attend a meeting with the President of the United States and several other Civil Rights leaders.
An anonymous writer pens a comprehensive strategy that focuses on achieving racial integration. Within the text of the document, the writer identifies various political, social and economical developments that are needed in order to end racially stemmed inequalities for African Americans.
Jimmie Johnson writes to Dr. King to say that while he is a Negro, he does not believe in integration. Johnson does not think there will ever be enough jobs in America for Negroes, and therefore argues for segregation. He asks Dr. King to share this view in his upcoming meeting with President Johnson.
Mr. Bowen, Chairman of the Nominating Committee for Sigma Pi Phi Kappa Boule, expresses concern to Dr. King regarding a decrease in membership due to a high mortality rate of members throughout the nation. Enclosed is a membership nomination form to be completed and returned to the Chairman.
Reverend Williams writes to Attorney Seay requesting advance notice, of three to four weeks, for persons appearing in court. He also states that it would be helpful if he would give the dates of the arrests and the charges.
Upon the death of First Lady Eleanor Roosevelt, Dr. King wrote this epitaph, calling her "a symbol of world citizenship." In addition, Dr. King commends Mrs. Roosevelt for her commitment to humanity.
Dr. King thanks Debbie Bass of New York for her thoughtful letter. Debbie Bass is a third grade student from the Birch Lane School of Massapequa Park. Dr. King expresses that her letter encourages everyone to hasten their efforts in the fight for freedom.
Earl Saunders, an art teacher at Abraham Lincoln High School, writes to Dr. King regarding awards of merit for Dr. King's contribution to the Civil Rights Movement. Dr. King and Mr. Saunders are both alumni of Boston University's School of Theology.
"I've Been to the Mountaintop" is the last speech Dr. King delivered. A day after making this address at the Masonic Temple in Memphis, Tennessee, he was assassinated on the balcony of his hotel room. Dr. King spoke of faith, nonviolent protest and his support of the Memphis Sanitation Workers Strike. He urged both a march and a boycott against Memphis area businesses. Dr. King ended his speech by musing about his previous brush with death and other threats against him.
In this letter to King, dated December 13, 1966, Fruchter informs King that reservations were made for him at the Moulin Rouge Resort Motel in Miami Beach, FL by Henry Arrington.
This program details the "Ground Breaking Ceremony" of The Leaguers, a Head Start program out of Newark, New Jersey. This organization has continuously provided community services geared towards children and family development. It is also the oldest incorporated African-American non-profit in the state.