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Edmund W. Gordon, Professor and Chairman of the Department of Educational Psychology and Guidance at Yeshiva University, invites Dr. King to serve on the Dr. W.E.B. DuBois memorial committee. The committee proposes a memorial park to honor Dr. DuBois in his hometown of Great Barrington, Massachusetts.
M. Emelene Wishart is concerned that Dr. King is weakening the fight for civil rights by campaigning to end the Vietnam War. Wishart asks Dr. King if he is attempting to "embarrass the US administration or beat Carmichael in the civil disobedience game."
In this letter to the editor, Rev. W. Alfred Wilkins responds to a recent editorial, which reviewed Dr. King's book "Where Do We Go from Here: Chaos or Community?" Rev. Wilkins explains why he disagrees with the previous editorial, and he summarizes several chapters he considers relevant.
Dr. King discusses nonviolent resistance and freedom. He further challenges various communities by coining the slogan, "hate is always tragic."
In this letter Mrs. S.M. Brock pleads with Dr. King for assistance in recovering her mother's inheritance. The inheritance was allegedly squandered by the mother's attorney. For the assistance, Mrs. Brock offers $50,000.
Canon L. John Collins, a founder of the Campaign for Nuclear Disarmament, invites Dr. King to speak at a rally in Trafalgar Square in London, England. The proposed rally will be based on the March on Washington for Jobs and Freedom, and Collins would like to provide a direct link between the rally and the Washington March through the participation of both Bayard Rustin and Dr. King.
The American Committee on Africa hosts a human rights rally and benefit on behalf of the victims of South African Apartheid. This program provides a brief history and overall purpose of the committee and outlines the projected schedule of events.
Minister Ahlberg extends condolences on behalf of The Congregational Church of Rockville Centre to Rev. Abernathy upon the assassination of Dr. King.
"A white caucasian" advocates for black power, claiming that it is synonymous with sovereign power. Responding to a televised discussion on the subject of black power, Elmer Evans aims to challenge what he felt was inaccurately presented on the show.
Dr. King discusses the Negro's dilemma in an address to the members of the Hungry Club in Atlanta, Georgia. He argues that some of the challenges facing the Negro are: taking advantage of all the new federal programs, encouraging youth to go into higher education, and developing massive action programs to rid unjust systems. Dr. King also states three myths the Negro should explore: the myth of time, the myth of "exaggerated progress," and the myth of "total reliance on the boothstrap philosophy."
Rev. Jim Lawson encloses a check on behalf of Protestant missionaries wanting to support the civil rights movement. He mentions that he taught nonviolence to these missionaries and notes that they wanted the contribution to assist in a scholarship for a student that participated in the Birmingham campaign. Rev. Lawson was the individual who invited Dr. King to Memphis on his final mission to help the plight of disenfranchised santitation workers.
Edwin Tuller, General Secretary of the American Baptist Convention, encourages Dr. King to accept an invitation to address sessions of the Massachusetts Baptist Convention sent earlier by Dr. Paul L. Sturges.