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Dr. King expresses embarrassment because of his late response to a telegram requesting his presence and explains that the mistake is due to an overworked, understaffed office. The tone of the letter conveys the personal concern King feels for each of the numerous individuals who seek his participation in events around the country.
Dr. King expresses his appreciation to Mr. Coffin for sending newspaper clippings and a proposal regarding schools in Darien, Connecticut. He also states that he is hopeful that Mr. Coffin's program will act as a contributing factor in the effort to end segregation.
The King family sends its condolences to Mrs. Anderson.
In this letter, addressed to Reverend Ralph Abernathy, supporter C.M. Williams references Dr. King's funeral and requests a copy of his last speech. Many sympathizers and mourners wrote letters like this to the Southern Christian Leadership Conference after Dr. King's assassination.
In this letter, John Lewis encourages Dr. King to start a letter writing campaign to prevent the illegal election of Representatives from Mississippi. Lewis offers Dr. King assistance from the Student Nonviolent Coordinating Committee.
The Civil Rights Act was signed into law on September 9, 1957 by President Dwight D. Eisenhower. Commonly referred to as the Civil Rights Act of 1957, this was the first such federal law since Reconstruction. The law was aimed at ending voter discrimination tactics such as poll taxes and literacy tests, but it also created the Civil Rights Commission to ensure proper administration of the law.
This press release describes a political rally of Negro voters in Clarksdale, Mississippi at which Dr. King spoke. It declares the need for voter registration and the possibility for Mississippi to have as many as five African-American congressmen in Washington.
Dr. King delivers a statement surrounding the civil rights struggle of the Negro community and the appeals for justice to public officials. He asserts that in regards to the Prayer Pilgrimage, there cannot be a citizen whom does not have the right to vote. With the initiation of the Crusade for Citizenship, the citizenship of the Negro has the opportunity to be a reality.
This memorandum from the Pacem In Terris II Secretariat issues detailed arrival and departure instructions to all participants of the Pacem In Terris Convocation. General conference information is also included. Translated as "Peace on Earth," the event was held in Geneva, Switzerland and accommodated participants from around the world. Dr. King attended the conference and delivered an address.
In this letter A1 Fann, director of A1 Fann & Co., gives an overview of the company and it's founding while offering up the services of the company under the direction of Dr. King.
Dr. King delivered this sermon in November 1957 while serving as the pastor of Dexter Avenue Baptist Church. In the sermon, Dr. King discusses the Christian dilemma of being "a citizen of two worlds: the world of time and the world of eternity." He situates the experience of black people in America within this dichotomy, and asserts that Christians must not conform to the world of mass opinion when it lacks Christian virtue, but must assume nonconformity.
The following document is a cover letter of enclosed letters John A. McDermott sent seventeen Negro state legislators "congratulating them on their fight for fair housing".
Dr. King thanks James Shipman, Chairman of the Organization Committee of the Ohio Association of Community-Junior Colleges, for an invitation to speak at Cuyahog Community College. Dr. King regretfully declines the invitation due to schedule demands related to planning for the first four months of 1968.
Women's Response to the Rising Tide of Violence was a two day day conference in Philadelphia. The women who gathered agreed that violence was not a spontaneous action, but something that grows out of the environment. The way to combat such violence it enforce positive action with long-term solutions through social, economic, and political programs.