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This telegram from W.A. Flowers is offering words of support and encouragement to Dr. King and the movement. Flower discourages the behavior leaders, such as Stokley Carmichael and hopes Dr. King stands firm to his conviction to better all man kind.
Attorney General Robert Kennedy addresses the prosecutions that involved leaders from the Albany Movement. Kennedy discusses these details and facts of the case with Dr. King.
Hosea L. Williams writes project leaders and field staff focused on mobilizing field operatives for the Poor People's March on Washington 1968. Williams sets the procedures and guidelines for all fundraising activity.
The Child Development Group of Mississippi is being terminated by the Office of Economic Opportunity. This is not because the program isn't valid but because it would disturb the balance of politics in Mississippi. Klein and Saks, Inc. has helped keep the program alive. The goal of the program was to provide education, medical assistance, and nourishment for preschool children and their families.
Dr. King speaks on the burning of churches in Dawson, Georgia, stating that this act is a symbol of the "tragic depth to which men and women can sink when they are guided by prejudice and when they are filled with hatred."
Dr. King, A. Philip Randolph, Whitney M. Young Jr., and Roy Wilkins issue a joint statement urging Negro Americans in cities such as Newark and Detroit to end the public disorder and rioting. The civil rights leaders emphasize the potential damage the urban riots pose to "the Negro population, to the civil rights cause, and to the entire nation."
Mr. Coan, acting director of Turner Theological Seminary at the Interdenominational Theological Center, issued this correspondence to all of Turner Theological Seminary's Alumni. The letter announces the details and record of minutes for the Seminary's Third Annual Founders' Day Convocation.
In this 10th Anniversary Journal for the SCLC, there are several topics covered to highlight the ten years of activity of the organization. Beginning with a story of the Civil Rights Movement's beginning, featuring Rosa Parks, to an article entitled "Where Do We Go From Here?"; this booklet summarizes many of the efforts made during the ten year existence of the SCLC.
New York University Dean Jane Dahlberg congratulates Dr. King for taking a noble position against the Vietnam War. As a result of his participation in the New York anti-war demonstration, Dahlberg believes that his example of nonviolence was highly emphasized during the march.
Citing views from historical and contemporary figures, Dr. King asserts that the definition of "man" lies somewhere between God and an animal. Dr. King contends that, although man is limited by time and space, humans are not animals, because they have the capacity for rational thought. However, the central theme that Dr. King argues is that humanity is inherently evil and must constantly strive for high moral standards.
J. M. Douglas, from the Moderators Council of the Progressive National Baptist Convention, thanks Dr. King for his consideration and prompt response to an earlier invitation. Douglas extends another invitation for Dr. King "to come to us, at your first opening available."
Maine Congressman Stanley R. Tupper acknowledges his receipt of Dr. King's telegram concerning the Washington D. C. Home Rule Bill. He informs Dr. King that he will sign the discharge petition for the bill if it remains obstructed by a committee for much longer.
This agenda report lists activities for the Urban Training Center's Board of Directors meeting held on June 1, 1967.
Louise Andrews Sims asks Dr. King to consider providing assistance to the American Friend's Service Committee by setting aside one week for aspeaking engagement in October or November of 1963. Alternate dates could be in January through April of 1964.
On behalf of the National Union of South African Students at the University of Cape Town and the University Van Kaapstad, Martin West requests Dr. King's contribution concerning race relations to the Nusas Journal. The scholarly journal is the "only real national" organ available to students regardless of "race, religion, or colour" in apartheid South Africa.