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Corretta Scott King discusses the privilege of being able to experience a great social revolution based on love and nonviolence, as inspired by the teachings of Jesus and Gandhi. She identifies Rosa Park's personal protest on a bus in Montgomery, Alabama as the beginning of the southern struggle and consequent revolution. She goes on to describe how this simple act aroused a great movement across the south, ultimately leading to the creation of the Southern Christian Leadership Conference in January of 1957.
Dr. King contemplates Immanuel Kant's critique of other philosophers. Kant finds limitations in the ideologies of Hume, Leibniz, and Locke. He believes Hume and Leibniz to fall short on their understandings of knowledge. Kant further reproaches Hume and Locke as ignorant for viewing the senses as a viable explanation of consciousness.
This document displays two articles that report on the progress made by "Operation Breadbasket" in Chicago. The first article discusses SCLC's negotiations with High-Low Foods, a Chicago chain that agreed to implement business practices that would serve "Negro-owned" businesses in the community and increase black employment in the company. The second article highlights similar negotiations carried out with National Tea Co., another Chicago based business. Civil Rights leaders Jesse Jackson and Rev.
Dr. King describes Attorney General Robert F. Kennedy's efforts as "courageous" and "effective" in guiding Congress to establish the Civil Rights Act of 1964.
The author writes about a secret meeting that was held at the NAACP's headquarters regarding race identification.
Dr. King gives a statement to the Second Precinct Clergymen's Association in Washington, D. C. regarding voter registration and the Civil Rights Movement. King asserts, "I understand that voter registration here has reached a mark just short of 170,000."
Solomon Mendelson writes to Dora McDonald to inform her that the "I Have A Dream" speech will be televised and that the Congregation of Beth Sholom will be taking action in seeing that it is properly promoted.
An anonymous individual writes Dr. King to declare that the Jewish people are responsible for the oppression of Negroes.
Dr. King outlines a sermon entitled "Beyond Condemnation." He references the biblical story about a woman condemned to death by the Pharisees for adultery. Jesus commands "the person without sin to cast the first stone" as a lesson that all sins are equal and that no one should judge the flaws of others.
Kathryn, a young American girl, writes a letter to Dr. King expressing her sympathy for a girl in the Vietnam War. Kathryn sends twelve cents to help the girl in the war smile. Kathryn's mother also expresses her concern about the war.
Robert Way, Chairman of the Hadley Executive Committee, writes to correct a misunderstanding regarding restrictions on the contents of a lecture Dr. King is scheduled to deliver. Mr. Way assures Dr. King he has the freedom to express what he feels is important.
On December 11, 1964, Dr. King delivered his Nobel lecture at the University of Oslo. Aware of the prestigious nature of the award and the global recognition for the nonviolent struggle to eradicate racial injustice in the U.S., King worked nearly a month on this address. He went far beyond his dream for America and articulated his vision of a World House in which a family of different races, religions, ideas, cultures and interests must learn to live together as brothers and sisters or perish together as fools. For citations, go to Dr. King's lecture at nobleprize.org.
Dr. King gives an address to the National Press Club in Washington, D.C. He discusses his recent conviction for marching in Albany, the economic status of the Negro, racial issues, communism, the church, and the practice of nonviolent resistance. He states that the church is the most segregated institution in America. Dr. King also states that racial issues are a national problem and that the goal of the Negro is freedom.
Sigmund Diamond asks Dr. King if Political Science Quarterly can re-print his review of Ronald Segal's "The Race War: The World-Wide Clash of White and Non-White."