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Dr. King delivers a sermon about the parable of the lost sheep from the book of Luke. In this sermon, Dr. King poses the question that has pondered mankind for ages, "What is God Like?" He declares, "God is like a good shepherd" caring for his sheep. Dr. King commends the good done in America, but compares the nation to "a lost sheep" for failing to maintain equality for all men. He summarizes by describing good as a process, that everyone is significant and God is seeking to find the lost.
Pavel Titera responds to a letter from Dr. King, in which he expressed his hope for a coming to visit. Titera sends well wishes for Dr. King and his family, and encloses a photograph of his family "as a token of the brotherly love."
Wendell P. Whalum informs the alumni of Morehouse College about the events that will place during inaugural week.
Members of Trinity Cathedral in Newark, New Jersey offer their support to Dr. King and others "who are endangering your lives for the sake of others." Dr. King received this telegram in the midst of the desegregation campaign in Birmingham, 1963.
Rabbi Daniel Jezer, of Temple Beth Shalom in Satellite Beach, Florida, responds to Dr. King's request for contributions to the SCLC. Rabbi Jezer, a past contributor to the SCLC, now feels in a quandary because of ?an anti-Israel, anti-Zionist platform? approved at the Conference of New Politics, which included delegates from the SCLC.
Dr. King's "Letter from a Birmingham Jail" is printed in this publication along with articles and columns illustrating the Church's civil rights activities. Efforts included priests taking part in direct action to integrate an amusement park and an archbishop backing the civil rights bill.
The author expresses her opinion about Dr. King and how he should use his "impressive" vocabulary in the right direction. She further elaborates on her perceptions of the police protection, mobs, labor needs, and more.
Paul Trumpler writes Dr. King expressing how he and his wife are pleased to have the chance to support Dr. King's work. They believe in Dr. King's ideas regarding racial issues and solutions. Trumpler encloses a check written out to Dr. King so he can use the money as he designate.
Dr. King, in this letter, thanked Mr. Joseph Beaver for his kindness and for the enclosed booklet entitled "I Want You to Know Wendell Phillips Dabney" sent to him, during his recovery from a nearly fatal stabbing in 1958. Dr. King took a moment to apologize for he and Mrs. King not being able to communicate with Mr. Beaver, while they vacationed in Mexico. He concluded the letter by acknowledging his readiness to rejoin those fighting in the battle for civil rights, once his healing process was complete.
In the early 1950's, Dr. King writes a paper elaborating on how modern Christians should think about man. He discusses the difficulty of transition by idealizing the perception of man in a mild neo-orthodox or liberal view. Dr. King battles with having an optimistic view of man and the reality of his experiences in the south. He asserts that man is neither good nor bad by nature by has the potential for either. The objectivity of man as a finite child of nature is further expounded upon. He explains that man is rational, free, and a responsible being.
The Southern Leaders Conference on Transportation and Non-Violent Integration issued this statement. The document states that a world-wide campaign for social and political freedom shows an international plight for human dignity. As America is one of the two most powerful nations in the world, "the unresolved problem of civil rights becomes the most crucial issue." There is contradiction between the freedom America proclaims and the actual practice of civil liberties and democracy. Dr.
Donald G. Brownlow from Department of History invites Dr. King to speak with students on the current issues of today, especially race relations in the United States. Dr. King's handwritten note in the margin indicates, "Can't go this academic year...Southern struggle."
Louise Andrews Sims asks Dr. King to consider providing assistance to the American Friend's Service Committee by setting aside one week for aspeaking engagement in October or November of 1963. Alternate dates could be in January through April of 1964.