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This fundraising letter and accompanying bulletin describes the plight of South African non-whites brought on by apartheid and economic disparities. The Episcopal Churchmen for South Africa requests donations and support for the work of the Diocese of Johannesburg.
This is a draft of the sermon Dr. King wrote comparing a story from the Bible in St. Luke to the struggle to obtain equality and civil rights.
Rev. James McDowell, Headmaster of The Lovett School in Atlanta, informs Mrs. King that the application for Martin Luther King III has been rejected. Mrs. King's application represented the first formal Negro application in the history of The Lovett School, thus the Headmaster had consulted the Board of Trustees. Upon receiving the rejection from the Trustees, McDowell returns Mrs. King's check and apologizes for any inconvenience. Attached to this set of documents is Coretta's statement regarding why she wanted her son to attend The Lovett School.
This is information sheet is about the National Director of CORE, Floyd McKissick's statement on the Vietnam's War. In addition to other topics, he is scheduled to discuss the immorality of the conflict by drawing "parallels between self determination for the people of Vietnam and the quest for equality for Black Americans."
Dr. King informs Mr. Otwell that, due to prior obligations, he will not be able to write the article for the Sunday edition as requested. However, he assures Mr. Otwell that he will look into the possibility of editing a section of "Why We Can't Wait" to be published instead.
Edwin Tuller requests Dr. King show special attention to the invitation from the European Baptist Federation. Mr. Tuller is certain that Dr. King's presence in Europe at this time would be "extremely beneficial" with the progression of "racial brotherhood."
Wisconsin Democratic Senator Gaylord Nelson writes Dr. King expressing his gratitude for his kind letter regarding the passage of the Civil Rights Act. Senator Nelson reports that many of his constituents were solidly in favor of the bill.
The Child Development Group of Mississippi is being terminated by the Office of Economic Opportunity. This is not because the program isn't valid but because it would disturb the balance of politics in Mississippi. Klein and Saks, Inc. has helped keep the program alive. The goal of the program was to provide education, medical assistance, and nourishment for preschool children and their families.
Maj Palmberg, Cultural Secretary for Abo Akademi University in Finland, inquires about Dr. King's availability to speak to students regarding the Civil Rights Movement. Palmberg suggests raising funds in an effort to further Dr. King's nonviolent endeavors in America. Palmberg wrote Dr. King invitations to speak on numerous occasions.
John L. Gregory informs Dr. King about the check dedicated to the SCLC. The Vermont Church Council is concerned with the Civil Rights Movement and contributes to Dr. King's organization to be an asset to the improvement of the American society.
Dorothy Cotton, long-time colleague of Dr. King at Southern Christian Leadership Conference, congratulates Dr. King for being nominated for the Nobel Peace Prize. Cotton was one of the only non-family members to subsequently accompany Dr. King to Oslo, Norway, for the prize ceremony.
The various protest mechanisms and action organizations serves as a long lasting contribution to the Negro community initiated by the movement in the South. The church has served as a location for organization which progresses community participation. During slavery, the slaves were allowed to congregate only at weddings and funerals. Many of these events were fabricated in order to create a means of collective communication between the slaves. The author asserts that it was in this tradition that the SCLC was formed.
Dr. King is informed of an event honoring Frank C. Schiffman, Director of the Apollo Theater, for his support of Negro entertainers and for providing jobs in the Harlem community. The gentlemen also present the SCLC a check for $5,500, which they hope will be used to purchase vehicles for the SCLC Freedom Fleet.
In this letter, Gitta Badeker, from the office of Joan Daves, informs Dr. King that enclosed are copies of the contract for a Norwegian-language edition of "Where Do We Go from Here. The contract requested for Dr. King to sign and initial.
This memo reminds the Steering Committee and Executive Staff, of the SCLC, that "funds for the Ministers Leadership Training Program are not being used to finance currect SCLC direct-action programs."
Dr. King responds to Hazel Gregory's previous correspondence about transportation to the March on Washington. He informs Mrs. Gregory that he is attending a meeting regarding the logistics of the march the next day and will communicate further about a bus from Montgomery to attend the event.
Dr. King informs Mrs. Patricia Kleps that he will be unable to fulfill her request to speak at the First Unitarian Church in San Francisco. However, Dr. King pledges to contact her around January of 1968 to possibly schedule a date for him to address her congregation.
This is a list or outline of points for progress in the Birmingham Campaign. They may have been used in a face-to-face presentation with local community leaders or with media officials. These words carefully enumerate the demands or wishes of the civil rights leaders and the Negro community.
Dr. King conveys his appreciation to Henry Luce for the invitation to attend the 40th Anniversary Dinner of Time Magazine. However, due to another engagement on the other side of the U.S., Dr. King regretfully cannot commit to come to the dinner.
This address was delivered by Dr. King at the Formation of the Gandhi Society for Human Rights event on May 17, 1962. Dr. King opens by discussing various anniversaries that coincide with the event and represent similar struggles for justice including the Supreme Court school desegregation ruling, the Emancipation Proclamation, and Henry David Thoreau's death.