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Mary E. Peabody writes a letter requesting that Dr. King send her a copy of one of his books along with a signature. She also informs him of her opinion on education and the racial issues the city of Boston faces.
Dr. King writes a sermon on the topic "Cooperative Competition." King utilizes the biblical text deriving from Luke chapter 22 verse 24, which expresses how Jesus views competition. According to the text, Jesus thinks that competition is good as long as an individual competes with humility and serving others.
Corretta Scott King discusses the privilege of being able to experience a great social revolution based on love and nonviolence, as inspired by the teachings of Jesus and Gandhi. She identifies Rosa Park's personal protest on a bus in Montgomery, Alabama as the beginning of the southern struggle and consequent revolution. She goes on to describe how this simple act aroused a great movement across the south, ultimately leading to the creation of the Southern Christian Leadership Conference in January of 1957.
In this document, the Southern Field Service encourages church leaders to aid in African American social justice mobilization.
This financial document references earnings from the Japanese editions of Dr. King's books, "Stride Towards Freedom" and "Why We Can't Wait."
Mrs. Wordlaw requests that Dr. King instructs the New Bern, North Carolina SCLC Chairman to refrain from demonstrations against Negroes. She also informs Dr. King of actions that should be taken to benefit the Negroes of New Bern.
This article documents the legal aftermath of the assassination of Malcolm X on February 21, 1965. It also discusses the three men accused of the killing and reports comments made by the lawyers involved in the case.
Dr. King and Dr. William G. Anderson, President of the Albany Movement, denounce US District Judge J. Robert Elliott's temporary restraining order that prevents them from staging protests. They add that, out of respect for the federal judiciary, they will abide by the order and appeal to a higher level. They assume the order applies only to the named defendants and colleagues and not to the entire community and will not discourage others from taking action. Judge Elliott’s injunction was later overturned by the Fifth Circuit US Court of Appeals.
In his final address to the Montgomery Improvement Association, Dr. King gives a status report on the various initiatives of the organization. He also gives a final farewell in hopes that the MIA is challenged to continue to fight in the struggle for equality.
Dr. King addresses the French community during his "Racial Injustice, Poverty, and War" speech. He discusses topics such as poverty, politics, war, and the government.
"A white caucasian" advocates for black power, claiming that it is synonymous with sovereign power. Responding to a televised discussion on the subject of black power, Elmer Evans aims to challenge what he felt was inaccurately presented on the show.
Dr. King thanks Dr. Fischer and the faculty at the Theological Seminary of Berlin for awarding him with an honorary degree. He expresses that the honor gives him courage to strive on and wishes them multiple blessings from God.
On this notecard, Dr. King explores the meaning of "Time" according to modern physics and philosophy. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books, and other publications, definitions, and bible verses.
Alfred T. Davies writes Mrs. King thanking her for her performance before the General Assembly. Davies also sends well wishes and support to Dr. and Mrs. King in their endeavors.
Dr. King thanks Irene Shunfenthal for her support. He says that those who seek peace through nonviolence must use every creative means of protest available to achieve U.S. disengagement from Vietnam, and must also urge that nonviolence be adopted internationally to settle disputes among nations.
In the aftermath of Dr. King's arrest in Birmingham, Constance Beitzell expresses her dissatisfaction with federal officials not putting an end to the intimidation against Negroes in Birmingham. Beitzell is perplexed at the fact that the United States promotes freedom but does not allow freedom for many of its citizens who happen to be Negro. According to Beitzell, "What man in a Christian nation can trample on the rights of a citizen because of his race?"