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Mr. Fisher, President of the Chatham Avalon Park Community Council, provides an organized detailed account of community concerns. More specifically, he addresses various social and political issues regarding schools, housing, insufficient leadership, and government services.
Dorothy Hunt of The Thomas More Association begins this letter by thanking Dr. King for his prompt reply to their request about contributing to "The Critic." She then asks Dr. King if he would be able to do a piece for "The Critic," and if they could purchase the first American newspaper and magazine rights to a chapter from his book. This letter includes Dora McDonald's holograph shorthand in red ink.
E. Spencer Parsons, Dean of the Rockefeller Memorial Chapel at the University of Chicago, invites Dr. King to preach at a university religious service. He also commends him for the leadership he has provided Clergy and Laymen Concerned about Vietnam.
Barry Gray, an influential American radio personality, writes Jackie Robinson expressing his disappointment with how he dealt with countering issues. According to Gray, Robinson sent a letter to "distinguished Americans, including his friends" and presumably blackmailed him. Gray discusses his input in the Civil Rights Movement through exposing unequal systems through television and radio.
Dr. King conveys gratitude to Rev. C. B. Wilson of Southern Baptist Church for a contribution to SCLC. King explains the increasing expenses of the Civil Rights Movement at a time when liberals are redirecting their attention to the peace issue.
James P. Dixon, President of Antioch College, thanks Dr. King for accepting an invitation to speak at the school's commencement ceremony.
Kingsley Ozuomba Mbadiwe, Nigerian nationalist and politician, informs Dr. King of his travels to the United States. Mbadiwe ensures that he will contact King upon arrival. Dr. King and Mbadiwe were working on a proposal for a solution to the Nigerian-Biafran civil war. A peace mission to Nigeria was planned for April 1968.
Dr. King uses Greek Philosophy, the Christian conception of agape love, and the need for nonviolent resistance as a guideline of "Facing the Challenge of a New Life" in America. Throughout the sermon, he encourages African Americans to remain committed to the nonviolent principles of the Montgomery Bus Boycott and the precepts of Christian living to facilitate the birth of a new way of life in an America dealing with violent conflicts over social conditions.
Frank G. Binswanger of the Philadelphia Civic Center, assures a recommitment to the cause for which Dr. King served and extends condolences to Dr. Abernathy regarding the loss of Dr. King.
Dr. King received many calls from around the country wishing him well, following his 1958 stabbing. Here is an example of a few of those long distance phone calls to Dr. King.
James H. Halsey writes Dr. King about financial support for the University of Bridgeport and its program.