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Dr. King and Dora McDonald express their gratitude for Mr. Rennie L. Kiah's suggestions. Mr. Kiah brings awareness to Dr. King about the "unkempt" property owned by the City of Atlanta. Dr. King attempts to contact the City Manager to clean up the property that is next to Ebenezer Church.
The International Confederation for Disarmament and Peace issues a report of the Stockholm World Conference on Vietnam. Within the report, an appeal to the world is made on behalf of Vietnam and a resolution is offered to outline the ways in which a settlement can be reached between the United States and Vietnam.
Thomas A. Penna, the president of the Interracial Council of Buffalo, lists his concerns related to a poverty bill that will be debated the next day. Penna points out that the bill will harm impoverished Negroes, who are already being denied their right to vote. Penna urges Dr. King to address these issues during his upcoming speech in Buffalo, New York.
Victor Sharrow requests a meeting with Dr. King to discuss implementing state and federal plans purportedly suggested by President Johnson. Mr. Sparrow believes that decreasing the number of racist southern representatives will have a collateral affect on southern apportionment of presidential electors.
This 32-page booklet was published by Clergy and Laymen Concerned About Vietnam shortly after Dr. King’s April 4, 1967 Riverside Church address on the Vietnam War. It features a foreword by Dr. Reinhold Niebuhr, Dr. King’s speech, and remarks by Henry Steele Commager, Dr. John C. Bennett, and Rabbi Abraham Heschel. In addition, it includes a New York Times interview with Dr. King, King’s response to NAACP criticism on his opposition to the war, and letters to the editor of the New York Times.
Jean Tisdale, a student at Mills College in Oakland, California, writes Dr. King and requests an account of his personal experiences concerning problems in the South and the Negro's stride toward equality.
Clyde L. Manschreck, a professor of church history at the Methodist Theological School in Ohio, asks permission to include "Letter from Birmingham City Jail" in his upcoming collection entitled "History of Christianity from the Reformation to the Present," as well as the letter that inspired it.
Joan Daves explains to Emanuel Schreiber the terms and conditions surrounding permission rights to the distribution of King's speech, published by "Ramparts".
George Willhite, of The Charlotte News, asks Dr. King to comment on accusations of him being a communist. A reader had seen a photo of Dr. King at an allegedly communist school in Tennessee. Willhite asks Dr. King to explain the circumstances of the picture.
This document is a Sunday service program from Thompson Memorial Chapel at Williams College. Dr. King is noted as a guest preacher.
Cornell William De Kieweit invites Dr. King to speak as the T.B. Davie Memorial Lecturer at the University of Cape Town in South Africa. Mr. De Kieweit explains the civil rights struggle in South Africa and explains that Dr. King's appearance would be of great help.
The Division of Racial Minorities and the Division of Christian Citizenship of the National Council of the Protestant Episcopal Church give some background information on the "sit-in protest movement" and list three points in summary.
This is the third chapter of Dr. King's dissertation "A Comparison of the Conception of God in the Thinking of Paul Tillich and Henry Nelson Wieman."
On behalf of Dr. King, Dora McDonald responds to a previous request made by Rev. Clyde Manschreck of the Methodist Theological School in Ohio. Miss McDonald informs Rev. Manschreck that the "Letter from Birmingham Jail" will be a part of Dr. King's newest publication that will be available in the fall of 1963.
In this address to the AFL-CIO, Dr. King compares the labor and civil rights movements. He argues that those who are anti-labor are also likely anti-civil rights. Thus, the Negro understands the labor movement and shares the same enemies. Dr. King also predicts that the coming years will be trying ones for laborers due to the automation of work processes, stating that "automation will grind jobs into dust." Dr. King urges the labor movement to strengthen itself by embracing the Negro people.
This letter to Dr. King accompanies the enclosure of a proposal regarding the Southwest Alabama Farmers Co-operative Association. Robert Swann hopes that this proposal can be discussed at the upcoming SCLC meeting in Washington, D.C.
John Barber, Executive Assistant to Dr. King, thanks Mrs. Boone of Atlanta's Booker T. Washington High School for agreeing to find a "Negro youngster" to become the pen pal of "a young French correspondent." The pen pal request resulted from communication between Dr. King and Dominique Pire, a Nobel Peace Prize recipient and Belgian priest.
In this letter, Dr. King expressed appreciation to Professor and Mrs. Louis De Branges for a generous contribution to the Southern Christian Leadership Conference.