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In this letter Joan Daves informs Tetsuo Kohmoto that his letter to Dr. King has come. Joan also says that the terms are being worked out with Katahira of Charles E. Tuttle Co. The letter closes by telling Mr. Kohmoto that he will be hearing more about the matter.
Jack Green and David Powell invite Dr. King to speak at the 16th Annual Convention for the Synod of Toronto and Kingston Presbyterian Young People's Society. The theme of the convention is "First They Gave Themselves." CBC National Television Network has offered to televise Dr. King's speech.
Dr. King responds to Mr. Johnson's request for a recommendation by writing that he is honored by the request, but he does not believe that he can write a proper recommendation given the absence of their acquaintance. Dr. King makes suggestions for alternative recommendations and offers his "encouragement and support."
This is a draft copy of Dr. King's speech on the Chicago Freedom Movement. The intention of this movement is to end slums in Chicago. Dr. King calls upon the poverty-stricken Negro, the middle class Negro, and the white community for assistance with this movement. Dr. King also states that years after the March on Washington, he has seen his dream turn into a nightmare due to the murders of civil rights activists.
Joan Daves informs Dr. King that she telephoned Mr. Smeaton regarding lodging arrangements in London and Berlin.
M. Rogers objects to Dr. King's teachings and infers he should study the New Testament of the Bible. Mr. Rogers perceives that what Dr. King preaches causes "more resentment between the different races." He further elaborates on how he envisions the affects of "non-violence" and "civil disobedience."
A former critic of Dr. King pledges allegiance to him after his bold and noble stance against the Vietnam War. Albert Duff, Jr. finally understands that color lines should not be a symbol of divisiveness. Duff feels that the world needs men of Dr. King's courage to speak from the Bible.
Wendell P. Whalum informs the alumni of Morehouse College about the events that will place during inaugural week.
This pamphlet produced by SNCC includes a number of reported violent attacks and intimidation tactics imposed on black Mississippi citizens from January 1, 1961 through February 4, 1964.
Dr. King and other civil rights leaders contact the President of the Montgomery Ministerial Association, Rev. Thomas Thrasher, to compliment him on his statement subsequent to the bombings in Alabama.
A.K. Mighton invites Dr. King to speak at the Hamilton Goodwill Africa Foundation. He informs Dr. King of a trip to Africa in which several doctors and ministers traveled to Africa. Mr. Mighton then expresses his hopefulness in Dr. King's acceptance of his invitation.
Dora McDonald writes Dr. Bollinger accepting an invitation on Dr. King's behalf. Ms. McDonald explains that Dr. King will be able to attend the conference in Lincoln, Nebraska, but he will not be traveling alone, so they will need to prepare travel expenses for two.
Dr. King references American theologian Niebuhr's ideas regarding Catholicism and quotes, "It pretended that the church could mediate the divine, mercy and judgement without itself standing under that judgement or requiring that mercy." This quotes derives from Niebuhr's book "The Pope's Domesticated God."