Digital Archive brought to you
by JPMorgan Chase & Co.
In this letter, Mays addresses the editors of the New York Times about an article on equal employment opportunity. Mays states that he was not consulted by the article's author. As a result, he was misquoted. Mays uses the remainder of the article to clarify his position on equal employment programs.
This document is an enclosure that belongs with a letter from Gayrund Wilmore, Isaiah Pogue, Leroy Patrick, Elder Hawkins, and Bryant George to MLK. The writers seek to raise the conscientiousness of Christians in both the black and white communities, and address an existing dilemma between race and power with the hope of bringing about reconciliation.
L. Seyler from Christian Social Philosophy at Crozer Theological Seminary writes this paper on Emil Brunner, Swiss Protestant theologian. Written around February 20 - May 4, 1951, the paper contains subject matter regarding the crisis of contemporary culture.
In this handwritten note card, entitled, simply, "Peace of Mind or Soul," Dr. King quotes Dr. C.G. Jung on the subject of neurosis.
The SCLC newsletter informs its readers of the recent events that its members have taken part in. Hosea Williams went to Chicago to conduct a voter registration and voter motivation drive. Also, the SCLC's Operation Breadbasket, led by Jesse Jackson, made an agreement with a big food chain company. The company agreed to transfer some accounts from white banks to struggling Negro banks and to offer its Negro customers products manufactured by small Negro firms.
Dr. King wrote a personal diary of his day-to-day experiences while in an Albany, Georgia jail for attempting to pray in front of City Hall. He pledged to return to jail, if necessary, if the City Commission refused to negotiate with Negro leaders on demands for immediate desegregation of all public facilities.
Dora McDonald responds to Alan B. Campbell's recent letter to Dr. King in which he requested a copy of the sermon "Paul's Letter to American Christians." McDonald informs Campbell that that sermon has not been published on its own, but Dr. King recently published the book "Strength to Love," which contains that sermon among many others.
William M. Kunstler "Bill" writes to inform Dr. King of the National Educational Television's interest in doing a series of programs on the American Negro. Henry Norgenthau would like to interview Dr. King for the series.
William Bennett offers the suggestion that the phrase "dark skinned" be used to describe people of color. Bennett encountered the phrase while on a trip in Bermuda, and realized he should enforce the idea that skin color does not determine American citizenship.
Mrs. Sherrill informs Dr. King of a young man, Mr. Jerry Peace, from her church, St. Mark's, who shows great promise as a poet. She encourages Dr. King to reach out to Mr. Peace to help direct his "rather anger energy" into a new direction.
In a press release, Karen Kerpen announces the National Mobilization for the Freedom Budget. Groups from across the United States planned to convene in Washington D.C. to demand that Congress pass the Freedom Budget in order to assist those in need.
This document explains Rev. Shuttlesworth upcoming court appearances as a result of his civil rights activities. He faces charges for blocking a sidewalk during a demonstration and for protesting at Drake Memorial Hospital.
Ms. Chisholm, from South Africa, informs Dr. King of her temporary stay in the United States to research the non-violent movement and work of SCLC. She request to meet with Dr. King to discuss his work in Atlanta, GA and Chicago, IL.
Three dimensional diagram of an apartment complex sponsored by Ebenezer Baptist Church.