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The National Urban League expresses it's gratitude for being apart of the March on Washington for Jobs and Freedom. Whitney Young expresses the importance of Americans continuing their fight for equality through the proper necessary legislation.
Representatives of SCLC's Operation Breadbasket address the discriminatory employment practices of the Atlanta Metropolitan Area Civil Defense Council.
Dr. King declines an invitation to speak in Coatesville, Pennsylvania in support of the NAACP. He explains that his recent commitment to the SCLC Board to tour the South for a voter registration campaign prevents him from accepting any additional speaking engagements.
William Adams from the New Orleans Baptist Theological Seminary writes Dr. King informing him of political matters in New York City, which may hinder the civil rights efforts of African Americans.
Wallace Webster, Vice President of the Tri-City Chapter of C.O.R.E., writes Dr. King inviting him to appear in the Tri-City community.
In this letter, Samuel A. Clarke, the program director of the St. Andrews Church in New York, inquires about an earlier invitation sent to Dr. King, asking him to speak at "Men's Day," 1966.
Dinkar Sakrikar, General Secretary of Sarvajanik Kalyan Samiti, expresses appreciation to Dr. King for accepting a Mahatma Gandhi memorial gift. The memorial gift includes Indian children's toys, a set of Gandhi's books, and a bronze statue of Gandhi to be installed in a children's park in the United States.
Annie Cook asks Dr. King to make a speech at a program sponsored by the Greenbrier County branch of the NAACP. She predicts that the program will be informative and improve communication between Negros and whites.
This piece vividly describes a poet's conception of an urban "Negro" scene. The poetic imagery paints a picture of a dilapidated neighborhood occupied by impoverished, helpless neighbors and drunkards who undergo tremendous emotional struggle. Dr. King's handwriting at the top of the poem indicates that he wanted this document filed.
The Hobart and William Smith Colleges have brought influential leaders to their campus from the civil rights and black power movements. Many students desire a further understanding of the Gospel and have requested to invite Dr. King to speak. The dates provided for this engagement are unfortunately subsequent to the assignation of Dr. King.
In Dr. King's sermon "On Being A Good Neighbor," he explains variety of stories that aid him in defining a good samaritan as an altruistic human being. He uses the path to Jerusalem and Jericho as a walking path where people must help others to accomplish one goal equality.
On behalf of the Peace Corps Staff in Washington D. C., E. Thomas Williams, Jr. sends Dr. King a contribution to aid in the work of the SCLC. Williams also explains that many of the donors have made more than financial contributions to the civil rights movement.
This Letter from William W. Boyer, Chairman of the Convocations Committee, to Dr. King informs Dr. King the transcription of his "Future of Integration" speech to the Kansas State University academic community has arrived. A copy of the transcription will be published in Issues 1968.
This enclosed transcription of his speech addresses many varied issues affecting American society.
The writer responds to an article in The Post on why African Americans should boycott the Olympics. He believes that Negroes should return to Africa or form their own community in the US separate from whites. God did not intend whites and Negroes to live together, the author maintains, or would have made them the same color. Negroes should take responsibility for their own condition rather than blaming whites. test
Dr. King's secretary sends Dr. Lawrence D. Reddick information regarding the upcoming trip to Oslo, Norway. The trip is associated with Dr. King's acceptance of the Nobel Peace Prize.
Dr. King delivered this sermon while pastoring Dexter Avenue Baptist Church in Montgomery, Alabama. In spite of the existence of racial injustice in America, Dr. King maintains hope for equality, and reminds the church of their responsibility to "keep the flame of hope burning."
Solomon Mendelson writes to Dora McDonald to inform her that the "I Have A Dream" speech will be televised and that the Congregation of Beth Sholom will be taking action in seeing that it is properly promoted.