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Dr. King writes that Isaiah 53 presents a different view of the servant from chapters 42, 49 and 50. The concept of God's servant evolved from that of Israel as a nation, to the spiritual or inner Israel, to an individual who would take up the work that the others would not. King concludes that the prophecy was fulfilled in Jesus of Nazareth.
Dr. King reflects on his near death experience after Izola Ware Curry stabbed him with a letter opener at a book signing in New York City on September 20, 1958. Although Dr. King refers to Curry as a "deranged woman," he has "no bitterness towards her" and sees her actions only as a "reflection on the moral climate." Dr. King further states what he will remember most is the "vast outpouring of sympathy" that was received from all races and creeds.
Joan Daves expresses the importance of gaining proper copyright reassignment for Dr. King's "Letter from Birmingham Jail."
Dr. King wrote this essay during his career at Crozer Theological Seminary in 1951. In the paper, he discusses the disproportionate growth of science and technology compared with that of the social order. Referencing the sociological term, Dr. King refers to this predicament as "cultural lag." He attributes this problem to the "lack of world brotherhood" and asserts that the survival of civilization depends on global unity. Drawing on Republican politician Wendall Wilkie and Prime Minister Clement Attlee, Dr.
Dr. King delivers this address to the United Neighborhood Houses of New York. He expresses that a lack of job opportunities, education and community economic development contributes to the growing levels of poverty in the United States.
Walter Sanford, Labor Adviser for the United States Department of Labor, writes Dora McDonald regarding Mr. John Dube's visit to Atlanta. In Dr. King's absence, Dube will meet with his Executive Assistant, Wyatt T. Walker, to discuss the structure of the SCLC and techniques employed to "promote improved civil rights for the Negroes in the US."
This critical 2-day strategy meeting of key SCLC staff takes place 2 months prior to the projected start of the Poor People’s Campaign in Washington, DC. Dr. King expresses concern that they have not met their target goals for participation. Debate ensues about whether to call off the campaign or push it to a later date, and also whether SCLC should abandon all of its other commitments to ensure the success of this project. Problems and solutions are discussed. Staff assignments made for recruitment of the poor, materials, organizational structure, tentative plan of action, D.C.
For Freedom Now, with host Dr. Kenneth Clark, is television’s first exchange of ideas by the leaders of five organizations engaged in securing full civil rights for Negroes. Featured guests are Dr. King of SCLC, Whitney Young of the National Urban League, James Farmer of CORE, James Forman of SNCC, and Roy Wilkins of the NAACP.
Martin Watkins covers an array of topics in his expression of poems entitled "Testament." With great admiration, Watkins presents this book of poetry to Dr. King. In the preface, Watkins explains his purpose of publishing these poems during the Korean War. He further elaborates on his admiration of the Negro, his preoccupation with death, and the identification with Christ.
This article describes the effect of James Meredith's withdrawal from the race for Adam Powell's congressional seat. Civil Rights activists such as Dr. King, Mr. Carmichael and Mr. McKissick offer their opinions on how the race was handled.
In this three-year proposal for the renewal of the Negro Church, there are several line items and subfields describing various ways in which this goal may be accomplished.
Dr. King records historical and geographical data regarding several countries, such as Egypt, Greece, and Palestine. King places a special emphasis on the "World of the Patriarch," the title of this document, and writes notes on the "age of the Patriarch," which takes place after 2000 B. C.