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The Augusta Chronicle wrote this extensive review on Dr. King's last book, "Where Do We Go From Here: Chaos or Community?" In this document, the review places special emphasis on Dr. King's views on the War on Poverty, the Black Power Movement and the state of the Civil Rights Movement.
Mrs. Forest Dana writes Dr. King to express her displeasure in his outspoken stance against the Vietnam War. She acknowledges the withdrawal of her support and feels that he has done a disservice to Negroes in America. She believes he should focus on civil rights and not interfere with the war.
On this handwritten notecard, Dr. King outlines several and their views on the psychology of religious beliefs. This is an example of one of many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books, and other publications, definitions, and bible verses.
This document contains SCLC resolutions of July 22-24, 1959, regarding nonviolence. The resolutions include: commending the 50th Anniversary Convention of the NAACP, thanking the staff of Spelman College, and calling upon organizations to "initiate plans against forms of racial discrimination."
In this draft of an article for the New York Amsterdam News for January 5, 1963, Dr. King refers to the near-disaster of the Cuban missile crisis and says it?s time for the nation to work on agreements on nuclear testing and disarmament and its United Nations goals. Domestic issues that demand attention are education, medical care for the aged and new civil rights legislation.
Dr. King quotes and writes about Friedrich Schleiermacher’s view in “Speeches on Religion” that criticizing a man’s actions is not criticizing his religion because he does not act from his religion. The full title of this work is “On Religion: Speeches to Its Cultured Despisers.”
Mrs. L. Martinez describes to Dr. King what she has observed about the Lawndale area in Chicago, Illinois. She suggests that instead of relocating to other neighborhoods, the tenants of Lawndale initiate a clean up of the area themselves.
Wyatt Tee Walker informs Mr. Brita Hakansson to contact Dora McDonald to schedule a meeting with Dr. King in September of 1962.
Barbee Durham informs Dr. King of the upcoming annual membership drive for the Columbus, Ohio chapter of the NAACP. In an effort to publicize their efforts they ask that Dr. King record spot announcements on three area radio stations.
This incomplete survey form is from a graduate student, Jack Hillhouse, seeking to understand the connection, if any, between mass communications media and race riots, demonstrations, and disturbances.
In this letter Billy E. Bowles requests an interview with Dr. King. Bowles is especially interested in Dr. King's perception of the new governor, Governor Maddox.
The Mississippi Freedom Democratic Party informs citizens of the mistreatment incurred by African Americans attempting to register to vote and participate in election process. The Party also outlines its journey to sending 64 delegates to the Democratic Convention of 1964 and how President Johnson denied them seats at the Convention.
Rosamond C. Reynolds informs Dr. King that the Fifth General Assembly of the Unitarian Universalist Association adopted a comprehensive Statement of Consensus on Racial Justice. The statement reflects "the preponderance of opinion of the denomination, its members, and its churches, on the problems of segregation, discrimination, racial violence, education, housing..."
A representative of Alpha Kappa Alpha Sorority invites Dr. King to speak at the Public Meeting of the Forty-first National Convention held in Philadelphia, PA. For publicity purposes she requests several glossy photographs for distribution.
In this letter, Mrs. Head conveys to Dr. King her opinion of potential presidential candidate George Romney while criticizing the Mormon clergy and their road to priesthood. Additionally, Mrs. Head compares Dr. King to Gandhi and Jesus.