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Lee Brooke, of Oak Park River Forest Housing Committee near Chicago, sends an open letter to members of Congress, the Governor of Illinois and the Chairman of the Atomic Energy Commission. In it, he discusses discriminatory real estate practices in the Chicago area, and presents evidence gathered by the housing committee to show why there is a need to regulate the real estate industry.
Ann Pagenstecher from Harvard College Library offers Dr. King a copy of a bibliography that lists publications, both, by and about him. She shares supportive words with Dr. King, applauding his crusade regardless of the outcome. The attached bibliography contains a brief biography of Dr. King's life and seven pages of literature including books and articles from prominent publications such as Ebony Magazine, The New York Times, and The Christian Century.
Wyatt Tee Walker writes Dr. King about the purpose, need and strategy for the St. Augustine demonstrations. In this letter there are details for proper attire and a schedule of demonstrations.
Andrew Young thanks Dr. and Mrs. Peretz for their hospitality during a recent concert. He also explains that the concert, which had been designed as a fundraiser for the SCLC, did not meet financial projections.
This is the Tentative Programme of the Southern Christian Leadership Conference's Tenth Annual Convention. The convention was held in Jackson, Mississippi at a Masonic Temple and hosted by the Reverend Allen Johnson. The four day convention was themed "Human Rights - The Continuing Struggle."
Dr. King sent this letter soliciting donations for the SCLC following the Civil Rights Act of 1964. He says there is gratifying compliance with desegregation in some areas and renewed defiance elsewhere. ?Responsibility is as important as militancy,? King writes, in challenging segregation and discrimination. The SCLC pledges both.
Andrew Young, the National Executive Director of the Southern Christian Leadership Conference, issued this pamphlet entitled "Does Martin Luther King, Jr. Have the Right? The Qualifications? The Duty? To Speak Out on Peace?" The pamphlet features several editorials written in defense of Dr. King that were published in the New York Times, Detroit Free Press, New York Post, and the Nation in April 1967. The pamphlet includes a statement saying the SCLC's primary focus is civil rights but they support Dr. King's right to speak his opinion regarding the Vietnam War.
Dr. King declines an invitation to speak in Coatesville, Pennsylvania in support of the NAACP. He explains that his recent commitment to the SCLC Board to tour the South for a voter registration campaign prevents him from accepting any additional speaking engagements.
The National Welfare Rights Organization (NWRO) is a nationwide membership organization of welfare recipients. The goals of the NWRO are to develop a system that guarantees adequate income, dignity, justice and democracy.
Joan Daves details royalty earnings for the Japanese edition of Dr. King's "Stride Toward Freedom," including the number of copies sold in 1966.
In this letter, Lisl Cade of Harper & Row Publishers requests for Dr. King to interview with a Washington, D.C. television program and a San Francisco radio program.
Dr. King declines an invitation to speak at St. Giles Cathedral in Edinburgh, Scotland on selected dates in 1967 and 1968. He assures the recipient of the letter that he is grateful for the invitation, however, he states that he already has commitments on the proposed dates.
Governor Nelson Rockefeller extends best wishes to Dr. King on his birthday and congratulates him for being honored as the Man-of-the Year.
In this letter dated May 8, 1967, Nicholas Gage writes to Dr. King. Mr. Gage, who works for the Boston Herald, thanks Dr. King for allowing him to interview him. He encloses a copy of the story of the interview that Dr. King gave him.
Kenneth B. Clark conducts a televised interview with Dr. King, James Baldwin, and Malcolm X. Clark discusses with Dr. King his personal history, the relationship between the love ethic and nonviolent direct action, Malcolm X's claim that nonviolence is perceived by white leaders as weakness, and Baldwin's concern that Negroes will not remain nonviolent if met with brutal responses.
This envelope is addressed to Mrs. Ernest Erber from the Southern Christian Leadership Conference.