Digital Archive brought to you
by JPMorgan Chase & Co.
This ad, published in Publisher's Weekly, serves to promote Dr.King's book "Why We Can't Wait".
Dr. and Mrs. Coretta Scott King express their condolences to the Mapp and Welch Families, and the West Hunter Street Baptist Church.
Andrew Blane, Assistant Professor of History at Hunter College, offers to brief Dr. King on the role of religion in Russian culture, particularly the Russian Baptists. He attaches along with his letter, a description of his "scholarly interests and training" for Dr. King to consider.
This brochure illustrates questions as well as events pertaining to petitioners during the Civil Rights Movement. Important petitioners, such as Dr. King and Ralph David Abernathy, were convicted and charged with Contempt of Court in violation of the First and Fourteenth Amendment of the United States Constitution.
Mr. DuMont expresses his disapproval of Dr. King's leadership of the negro race and the association of the movement with Christianity, because he seeks proof that Dr. King's movement is not "Communist-inspired." Dumont was an evangelist who ran unsuccessfully for a variety of political offices.
Sandy F. Ray thanks Andrew Young for speaking to his parishioners. Reverend Ray also requests information regarding the distribution of the Pilgrimage Folders, in preparation for the mass pilgrimage Dr. King was planning to lead to Israel and Jordan.
The Nashville Nonviolent Student Movement writes to Dr. King in jail commending him for his courageous act, while urging him to remain in jail for the cause.
Dr. King declines an invitation to speak at St. Giles Cathedral in Edinburgh, Scotland on selected dates in 1967 and 1968. He assures the recipient of the letter that he is grateful for the invitation, however, he states that he already has commitments on the proposed dates.
F.A. Guilford of Oxford University Press asks permission to reprint Dr. King's "Letter from Birmingham City Jail" for their third edition textbook "Free Government in the Making." He further requests to obtain the world rights to the letter for worldwide distribution.
This column highlights the brave children who endured the hardships of hostile mobs as they blazed the trail for school integration.
Charles H. Percy informs Dr. King that the Senate Housing and Urban Affairs Subcommittee is proceeding to report a bill to the Senate that could become the Housing and Urban Development Act of 1967. The bill would assist lower income families and shrink the gap between white and black America, while expanding the economic opportunities for all.
In this correspondence to Mr. Mel Arnold, Dr. King informed him that he has enclosed the final draft of the sixteen sermons to be included, in his second book. He also added that he was in the process of working on the final two sermons to be published in the book.
Mrs. King forwarded this telegram to the Silverboard family of Atlanta, Georgia, in 1969. She wanted to convey sympathy for the death of their father and hoped that the family would find comfort. The spiritual bond of love, according to Mrs. King, is a mechanism that unites families during times of sorrow.
Frank S. Gotshall compliments Dr. King's as a "fine champion," but he asserts that the problem of race relations in America is worsening. To prevent race mixing, Gotshall proposes that each race be given its own area in which it can live.
This letter to Dr. King criticizes his presumed anti-American activities. The author, who signs as "A Red Blooded American who is opposed to your tactics of un-Americanism," describes herself as the mother and grandmother of men who have served in the armed forces.