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These notes are in reference to a sermon given by Dr. King. The sermon, "Paul's Letter to American Christians," was included in the publishing of Dr. King's second book. Following the popularity of his first narrative, "Stride Toward Freedom," Dr. King was asked to compile some of his sermons into a book entitled "Strength to Love."
Commission on Human Rights Chairman William Booth invites Dr. King and a designated representative to a conference in New York entitled, "Testing Human Potential - New Techniques for Selecting Employees from Minority Groups."
This document is a newspaper clipping from the Los Angeles Sentinel,l giving a review of Dr. King's book, Where Do We Go From Here: Chaos or Community. Headlined under the title, "King's Book Refutes Black Power", the book review places special emphasis on Dr. King's objection of black power as a slogan. In his book, Dr. King informed his readers that the paths of black and white individuals intersected towards equality and black power totally killed that process.
Dr. King expresses his appreciation for Michael J. Quill's dedication to the "front lines" during a libel case. Dr. King informs Mr. Quill of the current status of the case and the courts response. He further provides Mr. Quill with the operations in the south and their deep involvement in the "Freedom Ride."
A. Phillip Randolph, president of the Brotherhood of Sleeping Car Porters, writes to Dr. King enclosing a letter to President Lyndon B. Johnson. Mr. Randolph addresses concerns of nationwide rioting in retaliation to social and economic oppression.
The undersigned individuals present at the Selma to Montgomery March write a statement regarding the conduct of participants. Accusations have been made stating marchers committed "acts of sexual immortality," which the undersigned aim to prove are absolutely untrue. Also included is a section on fiction and facts about the march, and a "Concluding Page Regarding Clergy for Alabama Truth."
An anonymous individual conveys to Dr. King his frustrations with President Johnson and the Vietnam War.
A supporter writes Dr. King to commend his work in the anti-war movement. The author also tells Dr. King that she writes President Johnson and other legislators regularly on the topic, and references a series of letters she sent on the recent Mother's Day holiday.
This photo comes from the Benedict J. Fernandez "Countdown to Eternity" portfolio.
(Copyright: Benedict J. Fernandez)
Oakleigh Ross Bush discusses the significance of author Joel Candler Harris with Dr. King. Bush also tells Dr. King about a book of Harris' work, which Bush edited. Bush currently is trying to get the book published, but needs a forward written by "an eminent American Negro" in order for publishers to accept the manuscript.
James McKee, Chief of the Yellow Springs Police Department, writes Dora McDonald regarding security arrangements for Dr. King's visit to Yellow Springs, Ohio for Antioch College's Commencement.
Dr. King gives an address at the Lincoln Memorial in Washington, D. C. regarding race relations and the struggle for justice and racial equality in America. King discusses the responsibility of the President, Congress, and federal courts to ensure all blacks the have the opportunity and the right to vote. King closes by asserting that everyone must stand firm in faith and act only in love and nonviolence in the fight for these rights.
Eugene Patterson thanks Dr. King for the congratulatory letter in which Dr. King clarified his position on Vietnam. Patterson also asks Dr. King to suggest a time for them to meet to discuss the Civil Rights Movement and Vietnam.
Dr. King drafted this dedication page for his children, in his book, "Why We Can't Wait." Similar to the famous quote in his "I Have A Dream" speech, the dedication hoped that his children "would not be judged by the color of their skin, but by the content of their character."
In this essay fragment from his Crozer Seminary days, Dr. King writes that Christianity is a value philosophy whose values are embodied in the life of Christ. He begins to spell out what those values are. The first, King states, is the value of the world as something positive and life-affirming, in contrast to the negative view of the world of the ascetics and religions of India. The second value is that of persons, who have supreme worth. People must be used as ends, never as means to ends, although there have been periods in history where Christianity has fallen short.
Mae Martin of Little Rock, Arkansas, writes to Dr. King in response to one of his public statements. She speaks about race relations in her city and points out that there is good and bad within both the white and black communities.
In this address to the AFL-CIO, Dr. King compares the labor and civil rights movements. He argues that those who are anti-labor are also likely anti-civil rights. Thus, the Negro understands the labor movement and shares the same enemies. Dr. King also predicts that the coming years will be trying ones for laborers due to the automation of work processes, stating that "automation will grind jobs into dust." Dr. King urges the labor movement to strengthen itself by embracing the Negro people.