Digital Archive brought to you
by JPMorgan Chase & Co.
In a letter to the heads of various organizations, Marvin Caplan encloses information regarding the Crime Control Bill that was sent to all members of the State Judiciary Committee. The enclosure is entitled "A New Threat to School Desegregation."
Dr. King responds to a previous letter from Steve Rubicz to acknowledge the receipt of an invitation to speak at the University of Washington. Dr. King regretfully declines due to several speaking engagements on his schedule keeping him from accepting additional commitments.
This document is a letter to the Public Review Advisory Commission from a union concerning a scholarship and additional information for applicants.
New Jersey resident Thomas T. Krampf expresses support for Dr. King's leadership and viewpoints on race relations, morality, and equality. Krampf encloses a self-written story, "The Rosebuds," which speaks to the "'oneness' and the peaceful 'togetherness' of all humanity."
Charles Woodall, representing the All Souls Unitarian Church of Santa Cruz, California, congratulates Dr. King on his efforts in the fight for freedom. Woodall explains that he is a Georgia native that once lived in Selma, Alabama in the early 1900's. At the time of this letter the SCLC and SNCC were in the middle of a massive Negro voter registration campaign in Selma, Alabama.
This 1900 document sets forth the purpose of the Nobel Foundation as worded in the will of Dr. Alfred Bernhard Nobel. According to these statutes, the Peace Award is for the person who has "best promoted the Fraternity of Nations and the Abolishment or Diminution of Standing Armies and the Formation and Increase of Peace-Congresses."
As pastor of Ebenezer, Dr. King delivered this particular sermon to his congregation in January of 196. He begins by referencing representative-elect Julian Bond's statement against war and against America's involvement in Vietnam, and he commends Mr. Bond for being courageous enough to speak his mind. He uses quotes from historical figures and biblical passages to support his claim that humans should be men of conviction and not of conformity. Dr.
In this letter Mr. Farrar writes, "Dr. King symbolized for me the celebrant of the century in terms of newness of life in Jesus Christ." With a deep sense of gratitude he reveals the indelible affect Dr. King had on his life and his ministry, as a white middle class male.
The president of the Oxford Union Society invites Dr. King to a debate that will possibly be televised by the British Broadcasting Corporation. The debate will discuss topics associated with the international race issue, injustice, discrimination and more. The president addresses the concerns surrounding the Black Power Movement in the United States and in Britain.
Mr. and Mrs. Howarth of New Mexico express their disapproval of violence against Negroes in the South and request donations for a Fourth of July celebration in support of SCLC, SNCC and other civil rights groups.
Douglas Straton, Chairman of the Department of Religious Studies at the University of Oregon, invites Dr. King to participate in their Distinguished Visiting Lectureship Program. The department would appreciate Dr. King's presentation of three lectures and attendance at a breakfast meeting with the town clergy. They offer him a $500 honorarium and request that he consider coming the following school year.
Here is a draft chapter from Dr. King's book "Strength to Love" in which Dr. King discusses that the casting out of evil in human lives requires "both man and God."