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This letter expresses Dr. King's regards and deep appreciation to the Artist Committee for their generous contribution. He communicates gratitude on behalf of so many who benefit from the work made possible from their support. Additionally, Dr. King communicates the continued strength and effectiveness of the SCLC in promoting negro-white unity, non-violence, justice and equality.
Dr. King examines the "author's philosophy of history" recorded in the biblical text Ecclesiastes 1:9. He notes that Ecclesiastes' view of history as "a series of endless cycles which has no underlying theology" is in stark contrast to general Bible philosophy, and is more in line with a Greek view of history.
James R. Herrington wrote this adverse letter to Dr. King, calling both him and his doctrine of civil disobedience "trash." Herrington ends his letter by saying that President Johnson cared more for Dr. King and the Civil Rights Movement than the rest of the country, and therefore, won't be president again.
In a sermon entitled "Shattered Dreams", Dr. King opens with a passage from Romans 15:24. The Reverend continues with the expansion of hopes and the contrast of shattered dreams. Delivering this message from a theological vantage point, Dr. King closes with "Christian faith makes it possible for us nobly to accept that which cannot be changed, to meet disappointments and sorrow with an inner poise..."
In this letter from Joan Daves, Dr. King is informed that Ballantine Books has the pocket rights to "Stride Toward Freedom" but they did not do much with the title. Harper & Brothers then got the rights back.The letter closes by saying that Harper & Brothers would like Dr. King's approval so the deal can be cleared.
Dr. King is invited to take part in the 1967 13th Annual World Conference of the Japan Council against Atomic and Hydrogen Bombs.
This is a handwritten draft of the Nobel lecture. Dr. King delivered this lecture at the University of Oslo on December 11, 1964, the day after receiving the Peace Prize. Aware of the prestigious nature of the award and the global recognition it brought to the nonviolent struggle for racial justice in the US, King worked nearly a month on his address. He goes beyond his dream for America and articulates a vision of a World House in which a family of different races, religions, ideas, cultures and interests must learn to live together as brothers or perish together as fools.