In this letter, J. Campe encloses the German royalties, received from J.G. Onken, for Dr. King's "Stride Toward Freedom" German language edition.
Irene M. Koch uses a Native American legend of a man walking in the moccasins of his enemy to gain understanding of his enemy. She relates this legend to the current civil rights movement and specifically the civil rights movement in Chicago, Illinois.
Mrs. L. Martinez describes to Dr. King what she has observed about the Lawndale area in Chicago, Illinois. She suggests that instead of relocating to other neighborhoods, the tenants of Lawndale initiate a clean up of the area themselves.
John Coventry Smith, a member of the United Presbyterian Church in the U.S.A., invites Dr. King to Brazil to speak at the Campinas Presbyterian Theological Seminary during his tenure in the South American country. Mr. Smith asserts that Dr. King's appearance is of importance to the young potential leaders of Brazil. Dr. King will further enlighten the Protestants in Brazil of the Christian faith to the racial issues in the United States.
In this letter, Mr. Green wants Dr. King to read and give an opinion on the three views of the "Black Ghetto" in the October issue of the Atlantic Monthly. Mr. Green states to Dr. King, "Our editors would be most interested in your opinions and comments".
In this letter Mrs. Catherine Hartman of Atheneum Publishers sends Dr. King a new publication, asking that Dr. King read it and offer any comments.
In addition to a financial contribution, Lucille Banta sends Dr. King a proposal for the civil rights and peace movements to oppose the Vietnam War. She suggests that they work together to "plan and organize a nationwide United Peace and Freedom Parade to Washington."
A supporter of the Vietnam War expresses his conflicting views regarding the struggle for democracy in Southeast Asia. In order to combat the brutality of North Vietnamese forces, he insists that American military presence will ultimately prove that "terror cannot succeed as a weapon in Vietnam, we shall discourage it's use anywhere."
At their Thirteenth Constitutional Convention in Minneapolis on May 21, 1962, Dr. King praises the United Packinghouse Workers Union of America for their dedication to civil rights. He states that the civil rights and labor movements share in common a concern for minimum wages, social security, health benefits, decent housing, job security and retirement security. He thanks them for the aid that they have provided and encourages them to continue fighting for equality.
Dr. King's responses to the events in Birmingham, Alabama during the summer of 1963 are reported in this Chicago Sun-Times article.
In this letter Dr. King thanks Mr. McGee for his $50.00 check for the starting of a corporation for Negroes, but he lets McGee know that he is unable to concentrate on the devlopment and is returning his check.
Kingsley Ozuomba Mbadiwe, Nigerian nationalist and politician, informs Dr. King of his travels to the United States. Mbadiwe ensures that he will contact King upon arrival. Dr. King and Mbadiwe were working on a proposal for a solution to the Nigerian-Biafran civil war. A peace mission to Nigeria was planned for April 1968.
Dora McDonald, on behalf of Dr. King, responds to Monica Wilson at the University of Cape Town in acceptance of her invitation to speak at the institution. McDonald closes requesting confirmation of a date for Dr. King, as well as accommodation information.
Randolph Blackwell updates Andrew Young of the recent SCLC and SNCC joint meeting intended to resolve any conflicts between the two organizations and their initiatives within the state of Alabama. The mounting tension between the two civil rights organizations is attributed to the rise of Black Panther Party chapters throughout the South, a phenomenon from which SCLC intends to distance itself.
This augmentation was intended to be included in Dr. King's "Pilgrimage to Nonviolence" essay published in the Christian Century on April 13, 1960. In the appendage, Dr. King discusses the personal afflictions he has endured as a result of his civil rights work including death threats, bombings of his home, and a near fatal stabbing. He states that suffering has a "redemptive quality" and discusses how he transformed his personal suffering into a "creative force" instead of reacting with bitterness.
These notes compile a list of suggested cities and possible dates for Harry Belafonte's tour.