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Mrs. Spencer shares her belief that "the Negro problem and the Vietnamese War are part of the same problem," though often concealed by news media propaganda. She expresses her gratitude towards Dr. King for his nonviolent philosophy and offers her financial support.
Dr. King informs Dr. Edwin Hoffman of his inability to speak at the American Forum in West Virginia. Dr. King states that he will be focusing more attention to the Civil Rights and may not be available to speak at many events due to his limited schedule.
In this heartfelt correspondence to Mrs. King, Rev. Joseph Roberts, President Elder of the West Detroit District for the AME Church, expressed sympathy for the death of Dr. King. In the letter, he acknowledges the enclosure of the hard copy of his spoken tribute to Dr. King. Seven years later, in 1975, Rev. Roberts would succeed Rev. Martin Luther King, Sr., as the fourth pastor of Ebenezer Baptist Church.
The Fellowship of Reconciliation announces its "Thanksgiving-To-Tet" campaign and includes details of the types of aid that will be given to the people of Vietnam.
John L. Murphy writes Dr. King to forward him a letter for the Reverend from US Attorney General Robert F. Kennedy that his office received in error. In the forwarded letter, Kennedy thanks Dr. King for his willingness to contribute to a series of oral interviews for the John F. Kennedy library.
Dr. King writes this article for the Chicago Defender describing the social and economic climate of Chicago's ghettos. He explains that Ghettos are the site of economic exploitation and where no exchange of culture and resources are allowed to exist. SCLC staff and Reverend James Bevel "have come to see this as a system of internal colonialism." It is understood that slum culture is designed to perpetuate the inferior educational, health, housing, and employment states of the Negro.
Joseph E. Lowery and Dr. King addressed this telegram to William Anderson asking him to attend a SCLC board meeting regarding the Poor People's Campaign.
Joan Daves references a potential book idea similar to that of "The Wisdom of John F. Kennedy." This production would include various speeches and writings of Dr. King. Factoring in pros and cons to the selection of publishers, Ms. Daves provides his insight concerning the process.
Dr. King writes Johann Goelz expressing his appreciation for the kind remarks shared in a previous correspondence. King hopes that the current work in Birmingham will yield a success that sets the tone for better race relations in the South.
Dr. King states his support for demonstrations by the Pennsylvania State Welfare Rights Organization.
Ned and Augusta Thomas write Dr. King asking if SCLC is truly a "nonsectarian agency," then why is the word "Christian" a part of the name? They also state that they "strongly back" Dr. King's stand on Vietnam.
Sandy F. Ray, president of Concreta Tours writes a letter sharing the details concerning Dr. King's Holy Land Pilgrimage. She explains that an office representative recently returned from the Middle East "with first hand information regarding tour conditions there." This document includes a report on hotels, roads, inhabitants, and basic information permitting travel to Israel and the West Bank of Jordan.
Norman Thomas cites an excerpt from a story by Peter Khiss entitled "Rowan Terms Dr. King's Stand on War a Peril to Rights Gains." Mr. Thomas asserts that the statement is incorrect and that he whole "heartily" applauds Dr. King's stance on the Vietnam War.
Erma Burton stresses the importance of preserving important SCLC documents for the purpose of not only securing information for future research, but so that there will be no misinformation about their own history. She gives guidelines for how the documents should be protected and stored.
Ms. McDonald writes a representative of the University of the West Indies to outline details regarding Dr. King's trip to the school. She confirms that Mrs. King will be traveling with Dr. King, provides their arrival times, and requests that the university does not schedule Dr. King for any additional engagements outside of the Valedictory Sermon.