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Ms. Alma Davis of the A.M.E. Church of Alabama, annouces Reverend S. M. Sam Davis as their candidate for bishop. As a member of the Davis Boosters' Club, she attempts to solicit support for Reverend Davis. The Boosters' Club will feature Mrs. Lucinda Brown Pobey and Mrs. Willie Mae bell in a special financial event.
ECLC writes to ask for assistance with their efforts to criminalize governmental draft tactics. As staunch supporters of the Bill of Rights and the Constitution, ECLC argues that the Draft is a violation of citizen's constitutional rights. Furthermore, they have dedicated their services to protecting the rights of youth, arguing that the draft is economically discriminatory in "student deferments". The organization challenges other civil liberties organizations to join them in this fight.
Isac Anderson is requesting help from Dr. King in regards to obtaining a higher education. Anderson was forced to withdraw from school due to interfernece and his inability to concentrate. He hopes that with Dr. King's help he will be able to resolve this issue.
In this letter, Joan Daves provides feedback on Dr.King's chapter on "Black Power,"and she informs Dr. King that she is waiting for chapters on "White Backlash" and "What It Means to be a Negro in America," for his book "Where do We Go From Here: Chaos or Community?"
In this draft of an article for the New York Amsterdam News for January 5, 1963, Dr. King refers to the near-disaster of the Cuban missile crisis and says it?s time for the nation to work on agreements on nuclear testing and disarmament and its United Nations goals. Domestic issues that demand attention are education, medical care for the aged and new civil rights legislation.
This document explains the purpose of an educational program on nonviolence. The document then goes into specific details on the curriculum taught in the workshops for nonviolence.
Dr. King informs the National Morehouse College Alumni President that he will be unable to meet with a group of Morehouse men following his address at Howard University. His schedule is too hectic even though he would enjoy the "hours of fellowship."
Ms. McDonald writes Harper & Brothers executive to confirm receipt of his letter to Dr. King dated June 19, 1961 requesting a proposed timeline for the completion of a forthcoming book. Ms. McDonald reassures Harper and Brothers that Dr. King is adhering to the request and will take five weeks off to ensure completion.
TV Guide, in a letter signed by editor Merrill Panitt dated April 11, 1967, invites Dr. King to write an article of 1500 to 2000 words on the positive role television has played in fostering better relations between the races. The previous year, the magazine published a series on television?s impact on society that was largely negative. A proposed series for the 1967-1968 television season would recognize some of the good things television has accomplished. Dr. King is offered $1000 for the article.
This document contains speeches given at the SCLC's Tenth Anniversary Convention Banquet. Sidney Poitier, a Bahamian American actor, gives the keynote address. He makes a very compelling statement during his address asserting, "to change the world we must change men." Also featured are brief speeches by Dr. King, Andrew Young, and Dorothy Cotton.
Dr. King delivers a sermon about the parable of the lost sheep from the book of Luke. In this sermon, Dr. King poses the question that has pondered mankind for ages, "What is God Like?" He declares, "God is like a good shepherd" caring for his sheep. Dr. King commends the good done in America, but compares the nation to "a lost sheep" for failing to maintain equality for all men. He summarizes by describing good as a process, that everyone is significant and God is seeking to find the lost.
Dr. King drafted a letter of gratitudefor Richard Gardner. Mr. Gardner contibuted a donation of one hundred dollars to the SCLC. Dr. King also, outlines some of the programs in which the SCLC engages in as well as it's principles of non-violence.