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Dr. King responds to a letter from Robert Epstein regarding the objective of SCLC. King states, "No man can comment adequately on his own motives... I would hope agape is the driving force in our movement." Dr. King encloses a pamphlet entitled "This is SCLC."
Paul Kylar, a student from the Bronx, writes Dr. King to convey support for his plea for peace. Kylar mentions that he attended a peace parade and how elated he is to know that Dr. King works for all people and not just Negroes.
Emmitt LaMarr writes Dr. King about the status of his proposal to the National Dairy Products Corporation regarding Operation Breadbasket. Although LaMarr does not hold an executive position with the corporation, he assures Dr. King his efforts are not in vain.
Due to recent student activities at the University of California, Berkeley, Mr. Brown requests Dr. King's involvement in a lecture series devoted to discussing issues concerning civil disobedience.
Senator Edward Brooke of Massachusetts travels to Africa to discuss world affairs and the needs of the country with African leaders. Also, his itinerary for the trip is present.
William A. Rutherford alerts SCLC members that Dr. King's name is being used in various parts of the country to obtain a profit. These individuals have used the organization's name as well as that of the Poor Peoples Campaign. These actions are unlawful and have not been certified by SCLC's headquarters.
Dr. King is encouraged to read a US News & World Report article entitled, "One Negro Woman's Advice to Her People." The article approaches the issues of the African American community from an understanding perspective.
This pamphlet advertises the 1963 Southern Christian Leadership Conference Annual Convention. It contains detailed information about the event, including members of the planning committee and scheduled presenters.
On behalf of Dr. King, Secretary Dora McDonald responds to Thomas A. Johnson of The New York Times. She goes on to say that Dr. King accepts the invitation for an interview, that would appear in an upcoming issue of PLAYBOY Magazine.
George Houser of the American Committee on Africa urges Dr. King to telegram the President about Rhodesia's unilateral declaration of independence. The Rhodesian government, under Prime Minister Ian Smith, took this illegal action to break from the United Kingdom after days of negotiation with British Prime Minister Harold Wilson. The British sought to give blacks a fair share of power.
In this progress report, Robert L. Green and Stoney Cooks outline the education and employment conditions facing African Americans in the Lawndale community of Chicago, Illinois. The two authors further outline the program objectives, procedures, organization, and funding of the Southern Christian Leadership Conference's Chicago Adult Education Project which seeks to address Lawndale's social issues.
Dr. King spoke at the Valedictory Service of the University of the West Indies in Mona, Jamaica in 1965. On his topic "Facing the Challenge of a New Age," Dr. King addresses the international movement towards peace and equality, stating that "the wind of change is blowing all over the world."
Edmond G. Jeffries writes Dr. King after hearing him speak at the Chicago Sunday Evening Club. Jeffries states, "The injustices that the white man has visited on the colored man for hundreds of years burns my soul." Jeffries expresses that he only wants to be a Christian.
The SCEF Executive Board asserts that the attack of black power is injuring the plight of democracy in the United States. The SCEF board declared "the idea of black power has a long and honorable history but it is currently being misrepresented in the news media in the United States."
Dr. King presents a speech at the United Auto Workers Convention in May 1961, which acknowledges the new challenges faced by factory workers because of technological advances that threaten to leave them jobless. He draws a parallel between the plight of auto workers and the Negro experiences of disenfranchisement in the US to highlight the potential for alliance between the two groups.
This essay by Dr. King is featured in the February 1958 edition of Lutheran Woman's Work. King focuses on nonviolence and segregation while critiquing the sociological impacts of oppression.
In this sermon Dr. King contemplates "who are we?" and "what is man?". He differentiates between the pessimistic attitudes of the materialistic understandings of man and the optimistic attitudes of humanistic definitions of man. King also states that man is neither all good nor all bad, but a combination. Man is both an everlasting miracle and mystery.