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Dr. King writes Reverend Arthur McDonald expressing appreciation for his presence in Albany. He also shares with Reverend Arthur how the non-violent battle in Albany is slowly fading yet the fight for equality is not over.
The former ambassador of India to the United States previously wrote Dr. King, inviting him to the Centenary Celebrations. The author recalls this invitation and references the history of Bombay's Prarthana Samaj. The organization is founded on the betterment of society, religion and education. The Prarthana Samaj would be proud to welcome Dr. King, as he is an "apostle" of Mahatma Gandhi.
During the late 1950s, Malcolm X began going by Malik Al-Shabazz. Shabazz, according to the Nation of Islam, was a Black Nation in central Africa from which all human beings descended. While the date of this card is unknown, it is presumed to be circa the late 1950s to early 1960s, before Malcolm X split from the Nation of Islam in 1964.
In this copy printed in "The Christian Century," Dr. King writes his letter in response to several Alabama Clergymen who accuse him of being unwise and untimely. His accusers call him an extremist and an "outside agitator" who should not be in Alabama. Dr. King references several sources in his counter to their arguments.
In this letter, Mays addresses the editors of the New York Times about an article on equal employment opportunity. Mays states that he was not consulted by the article's author. As a result, he was misquoted. Mays uses the remainder of the article to clarify his position on equal employment programs.
In this letter James Houghton, of the Committee for a Winter Confrontation with Congress, appeals to friends for financial support of the "poor peoples lobby."
A letter from the Council for Christian Social Action discusses the distribution of a packet containing materials concerned with the Vietnam War. The results of the packet are strong moral and political judgments about the war.
Rev. Phil Stovin extends his support to Harold E. Stassen and Dr. King for organizing Write-In votes in the 1968 Presidential Election.
Harris Schultz questions the decision to impose an economic boycott in Alabama. He lists several reasons not to boycott, including the voting rights bill currently under consideration in Congress, the bombing of a Negro citizen's home in Birmingham and the apathy of some people in Alabama.
Ms. Dora McDonald received this telegram pertaining to Mrs. Coretta Scott King. The sender requests that Mrs. King speak at a political action event in South Carolina. The author of this telegram was running for state senate.
Dr. King expresses his thanks to Mrs. Myles Campbell for the kind response to his "I Have A Dream" speech during the March on Washington. He explains that prayer is needed for those who are unable to see past their own prejudices and acknowledge everyone as God's children. Dr. King asserts that the federal government is needed to change behaviors in the south and send Mrs. Campbell season's greetings.
Dr. King drafts a handwritten response letter. He informs the recipients of his pressing commitment to social justice.
Joseph Kapica, a freelance writer from Connecticut, requests special commentary from Dr. King regarding the issue of interracial adoption. Kapica writes about interracial adoption based on findings from the Child Welfare League of America.
Representative Callan of Nebraska writes Dr. King to thank him for his recent telegram regarding the Mississippi Congressional Delegation. After giving serious consideration to Dr. King's recommendation to vote against seating the Mississippi Congressman, Callan states that he came to the conclusion that "a refusal to seat the Delegation in question would not further the cause of the Negro in that state," and consequently voted for the seating.
In an attempt to redirect the focus of Negro students in Birmingham, Superintendent Theo R. Wright presents a sworn affidavit detailing his responsibilities and plans to revitalize the educational direction of Birmingham Public Schools.