Ms. Chisholm, from South Africa, informs Dr. King of her temporary stay in the United States to research the non-violent movement and work of SCLC. She request to meet with Dr. King to discuss his work in Atlanta, GA and Chicago, IL.
The Church of Sweden invites Dr. King to take part in a great church event in the fall of 1964. The church assures Dr. King that all expenses will be paid for his travel and the archbishop of Sweden will provide him with the official invitation letter.
Jimmy Wilson was issued this check from the Crusade for Citizenship organization.
As pastor of Ebenezer, Dr. King delivered this particular sermon to his congregation in January of 196. He begins by referencing representative-elect Julian Bond's statement against war and against America's involvement in Vietnam, and he commends Mr. Bond for being courageous enough to speak his mind. He uses quotes from historical figures and biblical passages to support his claim that humans should be men of conviction and not of conformity. Dr.
This letter from Richard W. Boone invites recipients to attend a workshop for the Citizens Crusade Against Poverty.
Dr. King speaks at a luncheon launching the Gandhi Society on May 17, 1962, citing the great significance of the day: the anniversary of the US Supreme Court decision declaring school segregation unconstitutional, the 100th anniversary of Lincoln’s Emancipation Proclamation and the centennial of the death of Henry David Thoreau, whose essay on civil disobedience influenced Gandhi. He announces that earlier that day he sent President Kennedy a document seeking an executive order proclaiming all forms of segregation to be a violation of the US Constitution.
Dr. King's "Letter from a Birmingham Jail" is printed in this publication along with articles and columns illustrating the Church's civil rights activities. Efforts included priests taking part in direct action to integrate an amusement park and an archbishop backing the civil rights bill.
Ram Bagai, President of Films of India, writes Dr. King to support him and his affiliation with the Civil Rights Movement. He also seeks to become a financial donor to assist Dr. King. Bagai discusses a film entitled "Two Eyes, Twelve Hands," which is set to premiere in New York, and offers the proceeds to Dr. King to assist in his endeavors.
Moisa Bulboaca thanks Dr. King for a previous correspondence in which Dr. King expressed his interest in visiting and preaching in Romania. In the event Dr. King actually formulates a trip, Bulboaca suggests accompanying if possible. The author explains their background in "sacred music" and provides a brief biography for consideration. They offer to organize a musical selection to fit Dr. King's sermons.
Murray Thomson invites Dr. King to attend an annual conference of world diplomats in Ontario, Canada. Some of the major topics of discussion include the future of military alliances, the growing role of the United Nations, and preventing the spread of nuclear weapons.
Dr. King's secretary Dora McDonald communicates with Peggy Duff of London. Miss McDonald informs Miss Duff of Dr. King's travels outside of Atlanta. The particular matter, unkown and referenced in this letter, will be conveyed to him once he arrives back to SCLC.
Dr. King thanks Vice President Richard Nixon for an earlier meeting. He supports the limited Civil Rights Bill (the Civil Rights Act of 1957) finally passed by the Senate and hopes the President will not veto it. He believes that a sustained mass movement is needed for the bill to be effective and is calling for a “Crusade for Citizenship” in the South to get at least 2 million Negroes registered to vote for the 1960 elections. King lauds the Vice President for his vigorous efforts in support of the Civil Rights Bill.
A formal letter from the Joint Center for Urban Studies of MIT and Harvard University invites Dr. King to a Conference on Social Statistics and the City at Executive House in Washington, DC, June 22 and 23, 1967. Signed by Director Daniel P. Moynihan, the correspondence cites the inadequacy of the 1960 US census in enumerating the Negro, Puerto Rican, and Mexican populations, a concern about the impact on voting rights, and the need for better enumeration in the 1970 census.
Dr. King calls for the end of poverty in the African American community through the mobilization of interracial coalitions. He states that the negative effects of discriminatory laws will not cease to end by the enforcement of the Civil Rights Bill, nor will it cease if the laws were immediately repealed, but only by the building of alliances among the black and white communities will these issues be eliminated.
The letter references letters between Arrington and John Farrell, regarding the employment of a Negro representative. Mr. Kiah Sayles, a representative of P. Ballantine & Sons, explained that P. Ballantine & Sons was the first company to hire Negro models which elevated Negroes in executive positions. Sayles went on to explain the liberal hiring policy of Coyle Beverage, a distributor of P. Ballantine and Sons.
Ms. Hunt, Director of the Extramural Department for Antioch College, sends Mrs. King the resume and photo of Dixie Lee Kisor for employment consideration.
Ervin R. Meyer informs Reverend Ralph D. Abernathy that he is against the Poor People's March on Washington. Mr. Meyers perceives these demonstrations as attracting "law breakers" that do not reflect Christian actions. The author identifies additional organizations and expresses their opposition to the SCLC's Christian mission.
In this letter, Robert M. Gomsrud, President of the Minneapolis Central Labor Union Council, congratulates Dr. King for winning the Nobel Peace Prize.
In this letter, Kate Krautheimer of the Artists and Speakers Bureau,urgently requests an appearance from Dr. King to St. Louis University.
This passage quotes one of Dr. King's acclaimed sermons delivered at Ebenezer Baptist Church in Atlanta, Georgia. He defines the desire to lead as "the Drum Major instinct." Seeing himself as a Drum Major for justice, peace, and righteousness, Dr. King posits what should be said at his funeral.