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Dora McDonald informs Roselyn Silverman of Dr. King's availability to speak at the University of Toledo in Ohio. She also informs Miss Silverman that Dr. King will be out of the country writing a book, so further inquiries regarding "new invitations" will be made upon his return.
Charles Johnson offers suggestions to Dr. King about job creation following the violent riots that took place in the summer of 1967. He proposes that the federal government intervene and allow younger potential workers to enter into the job force and retire those who have been employed a long time. According to Johnson, employing these young workers will eliminate the uprisings seen in various urban cities around the United States.
Dr. King delivered this sermon in November 1957 while serving as the pastor of Dexter Avenue Baptist Church. In the sermon, Dr. King discusses the Christian dilemma of being "a citizen of two worlds: the world of time and the world of eternity." He situates the experience of black people in America within this dichotomy, and asserts that Christians must not conform to the world of mass opinion when it lacks Christian virtue, but must assume nonconformity.
Ms. Meyers writes to Judge Nelson dissatisfied with the way he conducts trials, especially in her situation of a malpractice suit. She requests plastic surgery to correct the erroneous surgery.
The Poor People's Committee of the Grenada Freedom Movement writes to Dr. King requesting help in securing jobs and adequate education.
J. Campe informs Dr. King of the deductions for his royalty check from Harper and Row.
Theodore E. Brown, the Director of the American Negro Leadership Conference on Africa, sends a letter with attached registration forms for the Third Biennial National Conference.
As pastor of Ebenezer, Dr. King delivered this particular sermon to his congregation in January of 196. He begins by referencing representative-elect Julian Bond's statement against war and against America's involvement in Vietnam, and he commends Mr. Bond for being courageous enough to speak his mind. He uses quotes from historical figures and biblical passages to support his claim that humans should be men of conviction and not of conformity. Dr.
This is a draft of "The Vision of a World Made New," a speech that Dr. King delivered during the 1954 Women's Auxiliary Convention. President Nannie H. Burroughs invited Dr. King to address the group's annual meeting where he condemned imperialism, colonialism, and segregation.
This letter from Dora McDonald to Thomas W. Johnson is in response to a request for Dr. King to write an article for the December 12, 1966 edition of The Forum. Dora McDonald informs Thomas W. Johnson that Dr. King regrets his inability to accept the invitation at this time.
Dora McDonald informs Rose Silvers that Dr. King was concerned about an unknown speaking arrangement that he was scheduled to fulfill. Due to a congested schedule, Dr. King will notify Silvers about his availability to speak in the near future.
An "English Quaker" thanks Dr. King for his letter and references an impending donation. The contributor informs Dr. King that she intends on communicating with her bank to find out if she can transfer the whole sum and promises to have definite news soon.
Professor Annis Pratt of Spelman College writes about her support for the proposed Poor People's Campaign. She suggests that the problems traditionally associated with race may be more economic in nature, and encloses a check from her husband and herself for the march.
This program denotes the key leaders for the Tenth Annual Convention of the SCLC held in Jackson, Mississippi. It also outlines the timeline of events for the four-day convention, noting a foreword written by Dr. King.
This document contains instructions for the proper format of one of Dr. King's books.
Dr. King urges President Johnson to respond to the unilateral declaration of independence by Prime Minister Ian Smith of Rhodesia by withdrawing American officials, refusing diplomatic recognition and severing economic ties.