Digital Archive brought to you
by JPMorgan Chase & Co.
On December 11, 1964, Dr. King delivered his Nobel lecture at the University of Oslo. Aware of the prestigious nature of the award and the global recognition for the nonviolent struggle to eradicate racial injustice in the U.S., King worked nearly a month on this address. He went far beyond his dream for America and articulated his vision of a World House in which a family of different races, religions, ideas, cultures and interests must learn to live together as brothers and sisters or perish together as fools. For citations, go to Dr. King's lecture at nobleprize.org.
Mrs. Dunkley writes Dr. King hoping to receive permission to publish her song, "Man of God," about Dr. King. She also requests contact information for the family of "Miss Viola" to receive permission to publish a poem entitled "Viola."
Percy A. Blackburn refers to a previous letter Alice Bucher, president of S. J. Bucher Ltd. Lucerne sent Ed Clayton, SCLC Director of Public Relations, concerning their book about the History of the American Negro. Blackburn encloses a "resume of the proposed contents of the book." He also informs Mr. Clayton of Mrs. Bucher and her associate's current visit to the US and that they would like to arrange an appointment with Dr. King at his convenience.
In this letter, Dr. King thanks Mrs. Saul S. Sherman for her contribution to the Southern Christian Leadership Conference. He writes how monumental the change for Negroes in the South has been in the last ten years and how revolutionary the future will be thanks to her generous donation.
In "The Philosophy of Life Undergirding Christianity and the Christian Ministry," Dr. King references the abundance and reverence of a good life by noting the Biblical apostle John and the European theologian Albert Schweitzer. King notes that the minister plays an important role by providing leadership in experiencing the Kingdom on Earth.
Dr. King addresses the National Democratic Platform and Resolutions Committee. He calls for strong federal action in the South to prevent violence and to uphold the decisions of the Supreme Court pertaining to the end of segregation.
This document displays the Anti-Poverty Coordinating Committee Wilcox County S.C.L.C., Inc. budget. The budget focuses on their Family Development and Family Education Project.
Dr. King addresses the crisis of race relations in America by asserting that there would not be a crisis if blacks accepted inferiority and injustice. He also discusses the physical and spiritual harm that segregation and slavery has caused for blacks and the effect that violence has on the community. Dr. King closes with remarks regarding nonviolence and what it truly represents.
Dora McDonald writes Ernest Shaefer on behalf of Dr. King to inform him that Dr. King will write him regarding his invitation in the future. She also asks Mr. Shaefer to inform them of the exact date of the meeting and travel expenses for Dr. King and his associate.
Dora McDonald informs Levi Hamilton that Dr. King perceived the mayor's appointment of a bi-racial committee as ""heartwarming." Furthermore, Ms. McDonald notifies Mrs. Hamilton that Dr. King is unable to commit to a date to come and speak in Goldsboro.
Eleanor Allen, Director of Christian Education of the Edgewood Congregational Church, writes Dr. King in an effort to connect with a Pastor of a Negro church that is in need of rebuilding "after the recent bombings."
Members of the faculty and staff of Tuskegee Institute issue a plea to President John F. Kennedy to intervene in the Birmingham crisis of 1963. They request that the President use an upcoming speech to discuss Constitutional rights, send the FBI to Alabama to investigate "charges of police brutality," and revoke federal funds that support segregation and persuade business leaders to desegregate public facilities.
Ralph D. Abernathy releases the Southern Christian Leadership Conference Annual Fiscal Report for 1962-1963.
Rodney Clurman, of the World Food and Population Crisis Committee, outlines Dr. King's itinerary for a global trip that includes meeting with officials from Scotland, the Pope in Rome, and travelling to New Delhi.
Dr. King's secretary, Dora McDonald, recommends two articles published in The Carolina Israelite. "Negro Morality" makes distinctions between crime committed by impoverished Negroes and their ethically challenged white counterparts. The second article,"Why Didn't She Stay Home?" discusses tactics of the "Far Right," the ignoring of crimes committed against Negroes, and the role of both white and black clergy in the preservation of Christian ideals.