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The Southern Leaders Conference on Transportation and Non-Violent Integration issued this statement. The document states that a world-wide campaign for social and political freedom shows an international plight for human dignity. As America is one of the two most powerful nations in the world, "the unresolved problem of civil rights becomes the most crucial issue." There is contradiction between the freedom America proclaims and the actual practice of civil liberties and democracy. Dr.
Mr. Brown informs Dr. King that though he is an "enthusiastic backer" of Dr. King's efforts "to improve the lot of the Negro," he does not agree approve of Dr. King combining the Civil Rights Movement with a stance against the war in Vietnam. If Dr. King continues on this path, Brown warns that he will no longer be able to support Dr. King.
New York Governor Nelson Rockefeller writes to Dr. King in appreciation for notice of the Selma to Montgomery March. He describes the leadership of Dr. King and others involved in the Civil Rights Movement as "the finest American tradition."
Dr. King writes to President Johnson proposing the conversion of the Greenville Air Base to a center for training and housing for poverty-stricken Negro citizens of the Mississippi Delta. He urges that the program be coordinated by federal officials and representatives, that action be taken to provide decent housing and nondiscriminatory training programs, and that clear-cut procedures for evaluation be established.
Ernest Shaefer communicates with Dora McDonald to solidify the details surrounding Dr. King's lecture in Pennsylvania. Mr. Shaefer informs Miss McDonald of the written confirmation and formal contract that must be signed in advance.
Reverend Ralph D. Abernathy assures Dr. King that the nation extends their congratulations and prayer for his success. Reverend Abernathy asserts that as soldiers of freedom, they must "win this battle" for their country and that there "can be no retreat" in the movement.
An anonymous critic comments on a headline story that details a riot in Lansing, Michigan. Two additional reports are featured in the newspaper clipping including a short piece on Dr. King's visit to Jackson, Mississippi for a four day SCLC convention and a union convention in Kansas City, Missouri.
This statement is written on behalf of people of faith who have come to support the Albany Movement. The ills experienced by the Negro community in Albany are rooted in racial separation, it says. The document requests a meeting with the City Commission to review their response to peaceful protest, clarification of the City’s position on an ICC ruling on segregated buses, and establishment of a bi-racial commission to make recommendations on desegregation.
A member from the Board of Education of the City of Atlanta congratulates Dr. King on his article in the "Progressive" taken from "Where Do We Go from Here?" She also informs Dr. King that she is taking the article to the school board.
Hazel H. Olivier of Chicago, in a letter dated February 1, 1966, asks Dr. King to help her retain an apartment building on Yale Avenue that she purchased in 1957. She lived there 5 years before being told there were serious violations. Three years after spending substantial funds and being informed by the inspector that everything was in compliance, she was cited with additional violations and told there were no reports of her earlier remedial actions. She wonders how the previous white owner was permitted to sell if there were violations. Mrs.
Mathew Ahmann, Executive Director of the National Catholic Conference for Interracial Justice, asserts that the citizens of the US have permitted evil and racial discrimination for too long. He joins forces with those against inequality with hopes for a better lifestyle for all Americans regardless of the color of their skin.
This program outlines the Revelation Baptist Church Sunday Worship Service on September 27, 1964. The booklet lists Reverend Fred L. Shuttlesworth, co-founder of the SCLC, as the church's presiding minister. On this occasion, Dr. King addressed the congregation from the pulpit with the sermon "A Knock at Midnight," which had been published the year before. Dr. King's handwritten notes seem to outline another talk on the back cover.
Mrs. Sharp commends Dr. King for his open opposition to the Vietnam War. She further requests copies of his April 4, 1967 speech before New York's Riverside Church, in order to raise political awareness and garner support against the war effort.
Dr. King sends two of his recent speeches on Vietnam, so that Jesse Hill, Jr. may know firsthand his position rather than distorted statements from other sources.
David Brandberry, a student 16 years of age, informs Dr. King that he desires to voice his opinion about the racial issues in the south. Mr. Brandberry cannot comprehend the logical reasoning of racism and the motives of the "ignorant whites." Furthermore, the student discusses the issues of immigration and the political concept of communism. Mr. Brandberry states that he "wish he had been born a Negro" to he could be of more assistance in the movement.
Ida Mae White and Jenae Jackson send Dr. King this spiritual card regarding faith in God during his time in jail.