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Charles Waring presents ways to prevent the spread of communism around the world. He also questions previous decisions by the United States government and speculates how the outcome would have been different in various conflicts.
The Bullstrode School Children write Dr. King to inform him of their fundraising efforts with the sale of daffodils from their community garden in hopes that it will assist poor Negro children.
In this document, Terry Fox, President of Iroquois Brewery, issued a report informing the public that their company implemented a "Learn-And-Earn Program. The program offered young people in Buffalo, New York temporary summer jobs, in an effort to train future adult workers. Unfortunately, there is no listed year, for the beginning of the program, highlighted in the document.
Professor Rutenber, of Andover Newton Theological School, writes Dr. King on behalf of Lovic Dean, an African American minister, who has requested Dr. King send him "the best books" to build a library on the subject of pacifism.
Massachusetts 5th District Representative F. Bradford Morse expresses his disappointment that the Home Rule bill for the District of Columbia was not approved. He informs Dr. King that further action is unlikely to be taken in 1965.
Alice Murphy informs Dr. King that she is considering writing a segment about the current situation in Alabama. It is necessary that she speak directly with him, as she does not want to say anything "without some degree of personal knowledge."
In this letter, J. Campe encloses advance payment from Harper & Row for Dr. King's "Where Do We Go From Here."
William Castleman, Executive Director for the American Federation of Senior Citizens, commends Dr. King on the effectiveness of the marches in the North and says they should not be abandoned. At the time this letter was written, Dr. King had led numerous marches in Chicago and other urban cities focusing on equal housing. The correspondence references the Founding Fathers and the Constitutional rights that allow peaceful solution of the nation's problems.
Marvin Wachman, President of Lincoln University, invites Dr. King to a speaking engagement.
Golden Frinks, a SCLC field secretary who represented the New Bern, North Carolina chapter, releases a field report. This report discusses the SCLC Action Program in North Carolina, and includes a monthly overview of the SCLC's contributions.
Two professors of Columbia University, Dr. Jeanette Allen Behre and Chas. H. Behre Jr., express their dissent with Dr. King taking a public stand on the war in Vietnam. The professors feel Dr. King is jeopardizing his support for the civil rights.
This agenda report lists activities for the Urban Training Center's Board of Directors meeting held on June 1, 1967.
Don Slaiman of the AFL-CIO encloses a brochure titled "The Right to Strike and General Welfare." This brochure, which was developed by the Committee on the Church and Economic Life of the National Council of Churches, address problems and proposes solution to the Labor Movement.
This document is a composition of several articles addressing the global state of food consumption and production.
This SCLC news release documents the success of "a pioneer agreement between the Chicago Freedom Movement and a large grocery chain." As a product of Operation Breadbasket, this development cycled both jobs and capital to keep them organic to the Negro community.
Congressman Robert T. Stafford, U. S. Representative from Vermont, informs Dr. King he has signed the discharge petition regarding the District of Columbia Home Rule Bill.
In this letter Lloyd E. Abbey reacts to an article in the Star-Gazette. Abbey asserts that "Our survival, in relation to the ideology of communism, is very questionable" and "The principle fault... ... the nine old men...," namely Dr. King, Benjamin Spock, William Coffin, Rap Brown, 'Hooligan' [Stokely] Carmichael and others. Abbey connects this to the war in Vietnam.
Dr. King delivers this sermon at Ebenezer Baptist church in Atlanta, Georgia. He references the statement Representative Julian Bond made regarding the Vietnam War and discusses the responsibility of Christians to be morally noble instead of socially respectable. He references multiple biblical figures and explains the importance of not conforming to society.
Harry G. and Elizabeth R. Brown express their concerns about housing in America. They claim that while open housing will help Negroes who can afford it, those who cannot will continue to live in slums. They pose the idea of reforming the tax policy as a solution to this problem.
Edmond G. Jeffries writes Dr. King after hearing him speak at the Chicago Sunday Evening Club. Jeffries states, "The injustices that the white man has visited on the colored man for hundreds of years burns my soul." Jeffries expresses that he only wants to be a Christian.
Arthur LeSueur, a War World II veteran, expresses his support of Dr. King's endeavors to gain equality in America. He hopes that Dr. King will not be discouraged by the great injustices he has faced and will continue to hold strong to his position.