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Dr. King writes President Johnson about the issues Negroes are facing in Mississippi, where they were being denied the right to vote. King calls Johnson's attention to the Mississippi Freedom Democratic Party, which was engaged in a struggle for representation against the National Democratic Party as well as the political network of Mississippi.
Rev. Hewitt, pastor of the Grace United Church in Gananoque, Ontario, congratulates Dr. King on being awarded the Nobel Peace Prize. He also extends an invitation to Dr. King to vacation with his family at Half Moon Bay.
Zeth Abrahamsson again requests a meeting with Dr. King during his travel to Sweden, though Dr. King had previously communicated to him that his heavy schedule prevented a meeting. Mr. Abrahamsson is responsible for the Baptist Publishing House that printed Swedish and European copies of Dr. King's books, "Strive Towards Freedom" and "Strength to Love."
The Detroit Council of Human Rights adopted a declaration for Detroit, Michigan on May 17, 1963. In the declaration, the Council decided to stand in solidarity against the injustices that plague the city's African American population. This program is from the yearly demonstration that the Council holds to commemorate their pledge to combat the "inequality of this country."
The Fariyah Agency acknowledges Mrs. King commitment to the movement via her commitment to Dr. King. Additionally, the author requests Mrs. King presence to attend the pageantry of the Peace Prize award.
Paul Kylar, a student from the Bronx, writes Dr. King to convey support for his plea for peace. Kylar mentions that he attended a peace parade and how elated he is to know that Dr. King works for all people and not just Negroes.
Attorney General Robert F. Kennedy comments on House Bill 7152, the bill that eventually culminated in the Civil Rights Act of 1964. Kennedy argues that the bill is a "test" to white Americans and that it must "effectively eliminate racial discrimination in voting, education and in employment." He addresses the eleven titles of the bill and describes the differences between the current bill and the version introduced by the president. Kennedy finally asserts that if the bill is not passed, then "the whole nation will be the loser."
Mrs. Hughes requests that Dr. King does not proceed with the march in Washington D.C., due to the inability of poor people to conduct a peaceful movement.
Dr. King writes an article entitled "My Dream," which discusses his campaign to "wage war on the big city ghetto." King visits several slums across the North, and expresses his sentiments regarding the infamous slum conditions.
Dr. King examines the "author's philosophy of history" recorded in the biblical text Ecclesiastes 1:9. He notes that Ecclesiastes' view of history as "a series of endless cycles which has no underlying theology" is in stark contrast to general Bible philosophy, and is more in line with a Greek view of history.
At the Tenth Annual Convention of the SCLC, Dr. King delivers this introduction of guest speaker, Sidney Poitier. Andrew Young further praises Mr. Poitier for informing the black community that one should be "proud to be black" because "black is beautiful."
John and Elfriede Kallpelz send Dr. King a financial contribution in honor of the late President Kennedy. Mr. Kallpelz, a native of Atlanta writing from Germany, explains the closeness he feels to Dr. King's work.
Frederick G. Dutton, by request of Robert Kennedy, contacts Dr. King to discuss the Oral History Project for the John F. Kennedy Library. Mr. Dutton informs Dr. King that Berl Bernhard will be communicating with him to arrange a proper interview time.
Joan Daves denies permission to Norwegian Publishers to reprint Dr. King's "I Have A Dream" speech in connection with "Why We Can't Wait." Daves asserts that the speech will be part of Dr. King's forthcoming publication.
The author of this letter is sending Dr. King a book entitiled 'Satyagraha in South Africa' by Mahatma Gandhi. The book holds similarities to Dr. King's book 'Stride Towards Freedom'. The author of the letter describes how both books have provided inspiration to those who believe in the philosophy of non-violence.