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Dr. King shares his acceptance of the invitation to spend some time in Chicago. During his time in Chicago, Dr. King and other SCLC leaders plan to assist local civil rights organizations in organizing rallies throughout the city.
With this letter Joan Daves sends three copies of "Why We Cant Wait" to Ms. McDonald requesting them to be autographed by Dr. King and returned to the specified recipients.
Carmen Baptista of Caracas, Venezuela writes Dr. King after reading his letter in the Saturday Review. She expresses her concern with the struggle for civil rights and since she is unable to make a monetary donation, she sends Dr. King a recording of a song she composed in honor of the freedom workers called "Coming Down the Road."
These meeting minutes of the Executive Board of the A. Philip Randolph Institute include discussions on the urgent need for legislative action on the Freedom Budget, a possible theoretical and analytical magazine on the Negro struggle for equality, and celebration of Mr. Randolph's 80th birthday.
Mary Temple of the Princeton Committee for Negotiation, invites Dr. King to make an appearance at a fundraising event.
The Committee of Concerned Mothers for Mrs. Malcolm X and Family writes to Dr. King requesting the SCLC to help assist Mrs. Malcolm X and her four children in the wake of her husband's assassination.
In this letter Dr. Offers his gratitude to the Broadway United for a contribution. Dr. King also comments on how such funds are used and why such funds are needed.
Mr. and Mrs. Howarth of New Mexico express their disapproval of violence against Negroes in the South and request donations for a Fourth of July celebration in support of SCLC, SNCC and other civil rights groups.
This note and newspaper clipping from O.O. Robb was addressed to "The Right Reverend Martin Luther King, Pastor & Civil Rights Agitator." Robb assures Dr. King that he would, in fact, find supporters, "for there are many soft-headed wild-eyed people who have a soft heart and no brains who will follow." Robb contines that President Johnson's Great Society and War on Poverty must go on and ends that Dr. King and his supporters will get their reward - a prison cell.
Dr. King's secretary, Dora McDonald, recommends two articles published in The Carolina Israelite. "Negro Morality" makes distinctions between crime committed by impoverished Negroes and their ethically challenged white counterparts. The second article,"Why Didn't She Stay Home?" discusses tactics of the "Far Right," the ignoring of crimes committed against Negroes, and the role of both white and black clergy in the preservation of Christian ideals.
In this letter, the writer requests permission to translate Dr. King's book "Why We Can't Wait" into Marahati, one of the regional languages in India. The author mentions that some of the social problems in India are similar problems "the Negro" faced in the United States.