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Dr. Hans B. C. Spiegel wrote this piece to describe the different components of social action. Dr. Spiegel, the Director of the Center for Community Tensions at Springfield College, uses the Montgomery and Albany Movements as examples of various levels of social intervention. He also references the SCLC, the Fair Employment Practices Commission, and the Episcopal Society for Cultural and Racial Unity.
James McLaurin asks Dr. King to spend part of a day with the students and faculty at Garrett. The topic that they want Dr. King to speak about is the seminary's role in the Civil Rights Movement.
This telegram was sent to Dr. King and Theodore Brown by N. Ade Martins, the Ambassador of Nigeria. He explains the reaction of Lt. Col. Yakubu Gowon, the commander in chief of the armed forces, to Dr. King's letter concerning the violence in Nigeria.
Theodore Brown, Executive Director of the American Negro Leadership Conference on Africa, writes Dr. King to invite him to a meeting with members of the British Parliament to discuss the developing racial crisis in their country. This letter includes Dora McDonald's holograph shorthand in red ink.
Dr. King responds to a letter from William Simpkins, in which Simpkins discusses freedom and perfect justice. Dr. King thanks Simpkins for the letter and comments that Simpkins' letter has provided "additional food for contemplation."
Mr. Blake informs Dr. King of his tentative schedule for the speaking engagement which, as Mr. Blake explains, will be broadcast all over Europe.
Carolyn Olson, the co-editor of the South Kitsap High School year book staff, requests a statement from Dr. King to include in the school's year book. Olson informs Dr. King that the yearbook's "Stand Up and Be Counted" theme is intended to encourage "independence and individualism" among the student body by implanting new ideas in students' minds and challenging old stereotypes. The sender asks that Dr. King join other public figures in writing a statement regarding how young people can "Stand Up and Be Counted."
Eva Ban, of the Brazilian newspaper "Cruzeiro," requests an interview with Dr. King in order to do a story on American race relations. Ban also asserts that there is no racism or discrimination in Brazil.
Rouhi El-Khatib, the Mayor of Jerusalem, Jordan, welcomes Dr. King to the city in advance of a pilgrimage planned for November 1967. At the time of this letter, East Jerusalem was part of Jordan and West Jerusalem was Israeli territory. During the 1967 Six-Day War, Israeli occupied and annexed East Jerusalem, but that annexation is not recognized by the international community.
Dr. King shares "Paul's Letter to American Christians" with the congregation of Dexter Avenue Baptist Church in Montgomery, Alabama. In this contemporary letter revised by Dr. King, Apostle Paul writes concerning the "responsibilities of Americans to live as Christians." He discusses his appreciation for America, the danger of capitalism, communism, segregation in churches, and the many denominations of Protestantism. But above all things, Apostle Paul believes that love is the most "durable power in the world."
Lois Ryan forwards a transcript for two courses that Dr. King took while studying at Harvard University. These courses were Philosophy of Plate: Introductory and The Philosophy of Whitehead.
John M. Thorton invites Dr. King to speak at the Citizenship Award Banquet hosted by the National Capital Voters Association, in order to encourage the 425,000 Negro citizens of Washington, DC to vote in the upcoming presidential election.
Robert Green expresses his appreciation for Dr. Neil Sullivan's chapter contribution in the book, "Education and the Urban Poor." Mr. Green is pleased when he discovers Dr. Sullivan has contributed a portion of the book profits to Dr. King and the SCLC. The book will be in demand for college level courses focusing on education, psychology and sociology.
Bobley asks Ms. McDonald if Dr. King will allow a reprint of one of his articles to be published in the Illustrated World Encyclopedia in lieu of King writing a new piece.
The Henderson Travel Service provides a detailed schedule of suggested flights for Coretta Scott King and others traveling to witness Dr. King receive the Nobel Peace Prize.
This draft of Where Are We Going?, Chapter 5 of Dr. King's book Where Do We Go from Here: Chaos or Community? was significantly edited before publication but the central ideas are here. The government's failure to develop economic justice programs cannot be blamed on the Civil Rights Movement's lack of ideas, as often claimed. Building the political will for change is more important for the movement. The rights of Negroes to economic well-being are well aligned with goals and tactics of the labor movement. Negro leadership needs to be developed from within the community.
This telegram is part of a correspondence chain with famous New York Governor Nelson A. Rockefeller. Rockefeller informs Wyatt Tee Walker that a schedule conflict prohibits his attendance at the Dedication of New Churches in Albany.