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Presiding Bishop of The Christian Methodist Episcopal Church, P. Randolph Shy, declines Dr. King's invitation to attend an upcoming convention. Bishop Shy mentions that he will make a contribution "through our churches to the Southern Christian Leadership Conference."
This article focuses on the Chicago Urban League's struggle to gain financial support from contributors. According to the organization's director Edwin C. Berry, former contributors failed to accept the fact that the goals and scope of the league would preclude the organization from becoming a "protest group."
Mr. Heiskell extends an invitation for Dr. King to join Mayors of major cities and other national leaders in forming a coalition to address urban problems.
Dr. Benjamin Spock requests the support of the SCLC for "A Rally for Peace in Vietnam." Dr. Spock informs Dr. King, that the rally will advocate for immediate actions concerning the war in Vietnam.
Stokely Carmichael and Dr. Charles Hamilton are in partnership with SNCC to promote the Black Power Movement. SNCC creates "freedom gifts" to provide the community with the expression of the "humanistic spirit" and goal of the movement. These freedom gifts range from posters, poetry, calendars, and more.
Mr. Armand writes Dr. King concerning the goals of The Haitian Community Center in New York City. The Center attempts to institute programming in order to alleviate the various difficulties of the Haitian community. Mr. Armand also invites Dr. King to speak at a distinguished event as an honorary guest.
Judy Richardson of SNCC writes to Mrs. King to give her a copy of the new Negro history primer, "Negroes in American History." The book serves as a method of teaching children about African American history while tying in elements of the Civil Rights Movement.
Dr. King presents a speech at the United Auto Workers Convention in May 1961, which acknowledges the new challenges faced by factory workers because of technological advances that threaten to leave them jobless. He draws a parallel between the plight of auto workers and the Negro experiences of disenfranchisement in the US to highlight the potential for alliance between the two groups.
James Bevel, national director of the Spring Mobilization Committee to End the War in Vietnam, offers insight into the purpose of the committee. The committee focuses on launching two mass demonstrations to stop the war, with the goal of "seeking to stimulate increased activity everywhere."
Dr. Harding gives a full detailed presentation on Black Power before the Southeastern Regional Advisory Board of the Anti-Defamation League of B'nai B'rith.
Elmer Elsea enlightens Dr. King on how his involvement with the previous Holy Week brought joy and blessings. Mr. Elsea discovers Dr. King will be returning to the Holy Land of Jerusalem for the Prayer Pilgrimage for Freedom. Mr. Elsea encourages Dr. King to utilize Citexco Tours to conduct his expedition.
Dr King delivered this report at the SCLC's ninth annual national convention in Birmingham, Alabama. Serving essentially as a State of the Union address for the SCLC, the report touches on the major topics of the Civil Rights Movement and the recent achievements and goals of the SCLC.
This pamphlet announces a World Constitutional Convention to be held in Switzerland. Dr. King, who was among the signers of a "Call for a Constitutional Convention," is quoted in the leaflet stating that a world government would lessen tensions.
This summary of the SCLC's Ninth Annual Convention describes events that were instrumental in the formation of the organization. The document outlines the ongoing projects of the organization and offers proposals for future efforts.
Randolph T. Blackwell requests a one-year leave of absence from the Southern Christian Leadership Conference to work with Citizens Crusade Against Poverty. Blackwell will assist the S.C.L.C. sister organization with its emerging Southern Rural Development Project.
Roy Wilkins, Executive Secretary of the NAACP, applauds Darien's efforts to integrate minority and suburban communities through its exchange program with New York City. The program "sought Negro teachers, business and professional people to live and work in their community."
Curtis W. Harris, of the Virginia State Unit of the Southern Christian Leadership Conference, wrote to Dr. King to alert him that the Smithfield Packing Company has a labor situation very similar to that of Scripto in Atlanta. Harris explains that none of the senior Negro employees are in the appropriate income bracket and could use Dr. King's assistance.
Here is a 1967 newsletter from the Atlanta Workshop in Nonviolence, covering a number of topics including the Vietnam War, the March on Washington, fascism, and non-violent tactical plans.
The Southern Leaders Conference on Transportation and Non-Violent Integration issued this statement to the nation regarding the unresolved problems of civil rights. The leaders asked for all Negroes, particularly those in the South, to assert their human dignity and to seek justice by rejecting all injustices.
Contained in this notebook is a draft of Dr. King's statement to Judge James E. Webb following his arrest during the Rich's Magnolia Tea Room Sit-In. There is also an outline of a letter to female students who were arrested during the sit-in. On other pages a child practices handwriting.
This document highlights information surrounding "Selma Friendship Day," which was a white-led counter-protest intended to offset the effects of Kingian boycotts. This counter-protest was met with a demonstration, in which 120 pro-Kingian persons were arrested and the local SCLC office was barricaded.
In this article in the New York Amsterdam News May 25, 1963, Dr. King says that, through the ballot, Negro voters can change the political structure of the South. He states that for democracy to live, segregation must die; therefore, every form of nonviolent direct action will be used to dismantle it in the South, where it is visible, and in the North, where it is more hidden. Finally, he points out that modern psychologists use the term “maladjusted.” He is glad to be “maladjusted” to segregation, religious bigotry, economic injustice, and militarism.