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Helen Harrington writes to Dr. King to offer him the use of her poems in his writing and speeches. The poems, attached, are entitled 'Color Book,' 'Viet Nam,' and 'Two Prisons.' In a post script, Harrington urges Dr. King to run for president on an independent ticket, provided a peace candidate is not nominated by the Republican or Democratic parties, adding that she wants no more of President Johnson.
An editor from McGraw-Hill Book Company writes Dr. King to introduce the work of young African-American author Audrey Lee. The company sends him a galley copy of "The Clarion People", in the hope that he will add a positive remark to help promote the book.
Dr King delivered this report at the SCLC's ninth annual national convention in Birmingham, Alabama. Serving essentially as a State of the Union address for the SCLC, the report touches on the major topics of the Civil Rights Movement and the recent achievements and goals of the SCLC.
O. P. Paliwal and Yves Choliere, from the World Council of Peace, invite Dr. King to speak at a session in Geneva about the well being of Vietnam.
Addressing the apartheid situation in South Africa, Dr. King states that white rulers of South Africa, rather than black Africans, are "modern day barbarians." He continues to say that although black South Africans are the majority, they are oppressed by the minority. This is one of many occasions that Dr. King parallels racial injustices and views civil rights as an international issue.
Dr. King presents a speech at the United Auto Workers Convention in May 1961, which acknowledges the new challenges faced by factory workers because of technological advances that threaten to leave them jobless. He draws a parallel between the plight of auto workers and the Negro experiences of disenfranchisement in the US to highlight the potential for alliance between the two groups.
At its Tenth Annual Convention, the SCLC Board adopts a resolution calling upon President Johnson and Congress to reverse a vote on Title IV (Open Housing) of the Civil Rights Act of 1966 that effectively permits discrimination in the sale or rental of private housing. It also faults the Administration for failure to enforce Title VI (Ban on Federal Funds for Segregated Programs and Schools) of the Civil Rights Act of 1964 and for inadequate appointment of voter examiners under the 1965 Voting Rights Act.
This is a transcript of an August 1965 interview of Dr. King on the CBS television news program Face the Nation. King is asked to comment on numerous issues facing American society including the conflict in Vietnam, civil rights, housing and birth control.
Roy Wilkins, Executive Secretary of the NAACP, applauds Darien's efforts to integrate minority and suburban communities through its exchange program with New York City. The program "sought Negro teachers, business and professional people to live and work in their community."
The Catholic Interracial Council releases a statement announcing Raymond M. Hilliard as the Chairman of the 1964 John F. Kennedy Award Dinner. During the event, Dr. King will be honored for his leadership and dedication to the civil rights struggle. Hilliard, whom President Johnson named to the National Citizens Committee for Community Relations to advise on the implementation of civil rights legislation, called Dr. King's work "inspired and truly Christian" and said that the CIC was honored to celebrate him.
For Freedom Now, with host Dr. Kenneth Clark, is television’s first exchange of ideas by the leaders of five organizations engaged in securing full civil rights for Negroes. Featured guests are Dr. King of SCLC, Whitney Young of the National Urban League, James Farmer of CORE, James Forman of SNCC, and Roy Wilkins of the NAACP.
Addressing Chicago slums, the focal point of Dr. King's Chicago crusade, the writer of the article calls for all tenants, regardless of race, creed or color, to assume some responsibility for the upkeep of their buildings instead of expecting Dr. King and the landlords of the buildings to solve the issue for them.
Robert Lodge questions Dr. King about the future and past of the Civil Rights Movement during a Press Conference USA recording.
Dr. King, as President of the Montgomery Improvement Association, issued this statement following the US Supreme Court’s decision declaring laws requiring segregation on busses unconstitutional. He announces that the year-long bus boycott is officially over and urges Negroes to return to the buses the next morning on a non-segregated basis. Negroes need to adopt a spirit of understanding toward their white brothers, he says. It is time to move from protest to reconciliation.
In this speech, Dr. King addresses the Civil Rights Movement and the use of nonviolent demonstration tactics. He distinguishes between civil disobedience, which involves breaking laws that one does not agree with, and nonviolent demonstration, which involves using one's right to protest. He states that nonviolent protest is inherently American, citing examples from the Civil War, the Suffragettes, and the American Jewish Committee's own lobbying from the early 20th Century.
Paul Albert forwards this letter to all individuals invited to and interested in the Shoreham Conference, in which Liberals address the shortcomings of American politics.
The Wooster Afro-American Students Organization inquires if Dr. King would be available to speak to the institute about the concept of Black Power.
The Mayor of New York, John V. Lindsay, invites Dr. King to a conference entitled "Puerto Ricans Confront the Problems of the Complex Urban Society: A Design for Change." Panel meetings will expound on twelve subjects ranging from "Education" to the "Administration of Justice."
Dr. King speaks about the Southern Christian Leadership Conference's Summer Community Organization and Political Education Project (SCOPE). He also talks about the political advancements that were made in the south.
Dr. Harding gives a full detailed presentation on Black Power before the Southeastern Regional Advisory Board of the Anti-Defamation League of B'nai B'rith.
The author identifies several approaches to the notion of Black Power. The author concludes that Black Power is "a programmatic concept capable of objective definition", "it presents many difficulties", and that the negatives have outweighed the positives.