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Martin Luther King Jr. was not only a leader in the campaign to end segregation, but also a brilliant coordinator, working with national leaders from a variety of movements who were in solidarity with that struggle. The African-American community itself was complex and dynamic; within it there were leaders who represented a variety of perspectives and efforts directed towards justice, fairness and equality in the United States and around the world. This theme is intended to provide a selection of the documents that represent Dr. King’s engagement of intersecting social movements. It includes correspondence related to organized labor, black nationalism, pan-Africanism and peace organizations.
Dr. King expresses his agreement with Reverend Clark regarding the church's lax position on "racial justice and brotherhood among men." Although he cannot participate in Reverend Clark's suggested campaign, Dr. King encourages the minister to move forward with his plans of establishing a revival campaign to preach "the message of Our Lord at every opportunity."
Unius Griffin writes to Dr. King regarding four Negro political candidates seeking elective offices in Wilcox County, Alabama. Griffin includes information on the increasing numbers of registered Negro voters and speaks to the various intents of each Negro candidate.
Addressing the apartheid situation in South Africa, Dr. King states that white rulers of South Africa, rather than black Africans, are "modern day barbarians." He continues to say that although black South Africans are the majority, they are oppressed by the minority. This is one of many occasions that Dr. King parallels racial injustices and views civil rights as an international issue.
Addressing Chicago slums, the focal point of Dr. King's Chicago crusade, the writer of the article calls for all tenants, regardless of race, creed or color, to assume some responsibility for the upkeep of their buildings instead of expecting Dr. King and the landlords of the buildings to solve the issue for them.
In this speech, Dr. King addresses the Civil Rights Movement and the use of nonviolent demonstration tactics. He distinguishes between civil disobedience, which involves breaking laws that one does not agree with, and nonviolent demonstration, which involves using one's right to protest. He states that nonviolent protest is inherently American, citing examples from the Civil War, the Suffragettes, and the American Jewish Committee's own lobbying from the early 20th Century.
Presiding Bishop of The Christian Methodist Episcopal Church, P. Randolph Shy, declines Dr. King's invitation to attend an upcoming convention. Bishop Shy mentions that he will make a contribution "through our churches to the Southern Christian Leadership Conference."
For Freedom Now, with host Dr. Kenneth Clark, is television’s first exchange of ideas by the leaders of five organizations engaged in securing full civil rights for Negroes. Featured guests are Dr. King of SCLC, Whitney Young of the National Urban League, James Farmer of CORE, James Forman of SNCC, and Roy Wilkins of the NAACP.
This news release outlines the events and participants for the Sixth Annual Session of the Progressive National Baptist Convention to be held in Cincinnati, Ohio. The theme of the conference is Spiritual Renewal in a Decaying Society.
The Wooster Afro-American Students Organization inquires if Dr. King would be available to speak to the institute about the concept of Black Power.
Dr. King writes Adolph Held, President of the Jewish Labor Committee, in response to his inquiry regarding SCLC's position on anti-semitism. Dr. King clarifies a number of distortions produced by the media, and presents the facts of the Chicago Conference of New Politics event throughout the letter.
This pamphlet announces a World Constitutional Convention to be held in Switzerland. Dr. King, who was among the signers of a "Call for a Constitutional Convention," is quoted in the leaflet stating that a world government would lessen tensions.
In this letter, Dr. King writes to New York Governor Nelson A. Rockefeller to express his gratitude for the Governor's letter and copy of his new book. Dr. King also refers to the possibility of Gov. Rockefeller's making "a large contribution to the Gandhi Society for Human Rights," and writes extensively about the Society and the effect such a contribution would have.
In this New York Amsterdam News article of February 2, 1963, Dr. King mentions writer James Baldwin’s scathing indictment of the Christian Church and states that the Church has been complicit in the system of racial segregation or remained silent on racial injustice, the nation’s most urgent social ill. The church should be the headlight, he states, not the taillight and be true to the prophetic call for justice. King takes hope, however, having just attended the National Conference on Religion and Race in Chicago, which brought together Catholic, Protestant, and Jewish leaders.
The Southern Christian Leadership Conference reprinted the article, "Outrage in Alabama," which was originally printed in The New York Times. The article describes violent acts against civil rights demonstrators discussing the flaws within the legal system.
Richard W. Boone provides the officers and vice chairmen of the Citizens' Crusade Against Poverty with the forthcoming meeting dates and attendance card.
This document reviews the economic, political, and cultural disparity of Puerto Ricans. The authors explain the history of American imperialism in Puerto Rico and how Puerto Ricans have been mistreated in the United States, particularly in New York. Criticizing the Vietnam War, the authors suggest focusing the funding used abroad on community building.
Drawing connections between the social injustices of two continents, Dr. King discusses the relationship between segregation in America and colonialism in Africa. Dr. King also shares his opinion about America dominating Africa politically and economically.
This is an invitation to the annual national executive board meeting of the Workers Defense League in New York City. The agenda is to discuss civil rights, how to defend the rights of conscientious objectors, workers and welfare recipients, political asylum, and other topics.