Digital Archive brought to you
by JPMorgan Chase & Co.
Kenneth Pierce was recently released from Fulton County jail and informs Dr. King that he would like to speak to him about an "important situation." Mr. Pierce also references another cellmate who would like to communicate to Dr. King or one of his representatives as well.
This document outlines the by-laws of the SCLC, which includes the organization's purpose, duties and responsibilities of members, and procedures governing officers and committees. The purpose of the SCLC is to "organize and maintain Christian guidance" to aid in improving cultural conditions.
In this statement, Dr. King speaks on behalf of the Chicago Freedom Movement. Dr. King provides details concerning the overall mission, leadership and the predicated involvement of community organizations and participants.
Carolyn B. Russell is a high school student in support of Dr. King and informs him about different aspects of her life. As a result of living in her single mother's household, Carolyn desires employment and to continue her education.
De. Harold Taylor, former president of Sarah Lawrence College, challenges the Girl Scouts of America to play a greater role in fighting racism in the South. He also suggest that the Girl Scouts work with the Peace Corps to help spread their teachings internationally.
Reverend Robert Hoggard, of Grace Cathderal in San Francisco, contacts Dora McDonald with the hope that Dr. King will be able to preach for their congregation on March 28, 1965.
Patrick J. Ryan, the Campaigning Committee Coordinator at Maryknoll College, requests that Dr. King provide materials such as his political views, stickers, posters and more to support his political campaign and bring political consciousness to the student body.
Drs. Myron Sharaf and Milton Greenblatt invite Dr. King to speak at the Commonwealth of Massachusetts' Department of Mental Health where the staff and researchers share an interest in ending "hate in social life."
In this letter, Dr. King responded to the get well correspondence sent by Mrs. Willie Bascom. Dr. King took the opportunity to thank her for the kind donation sent to him, during his recovery from a nearly fatal stabbing in 1958. He also acknowledged his readiness to rejoin those fighting in the battle for civil rights, once his healing process was complete.
The author writes about how operation breadbasket completed successful negotiations for new jobs for Negroes within the Chicago dairy industry.
Mr. Henry chastises Rev. Abernathy for an adverse comment he made towards White people. As a negro, he urges that the only way to get White people to stop name calling names is for Negroes to do the same.
Dr. King writes a Direct Action plan for the Alabama cities of Birmingham, Danville and Montgomery. He believes that these cities need to focus on the emergence of violence and recommends the integration of Negroes into the police force.
Pastor Marshall L. Shepard invites Dr. King to the Dedication Service for the Mount Olivet Village Corporation in Philadelphia.