Dr. King provides introductory remarks to participants of the Pacem In Terris II Convocation held in Geneva, Switzerland. He addresses several moral and political concerns as it relates war and Vietnam.
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The term Black Power was first popularly used by Student Nonviolent
Coordinating Committee (SNCC) organizers Stokely Carmichael (a.k.a.
Kwame Toure) and Willie Ricks (a.k.a. Mukasa Dada) at the 1966 March
Against Fear. As a political movement of the late 1960s and early
1970s, it denoted a range of ideologies. Proponents of Black Power
tended to be in conflict with the mainstream Civil Rights Movement.
Organizations such as SNCC, the Congress of Racial Equality (CORE) and
later the Black Panther Party publicly renounced emphasis on
integration and nonviolent protest and instead adopted militant
language to emphasize race pride and the formation of autonomous
political and cultural institutions to promote black collective
interests. The term “Black is Beautiful” and the Black
Arts Movement are generally associated with the concept.
This is a 1967 complimentary Season Football Ticket from the Department of Physical Education at Morehouse College to Dr. King.
The author writes about how operation breadbasket completed successful negotiations for new jobs for Negroes within the Chicago dairy industry.
Mrs. Burke, a representative of the Wisconsin Council of Teachers of English, requests permission to reprint several exerts from the "I Have a Dream" address. The material will be included in the Johnson publication, entitled "The Day They Marched".
This paper is intended to catalyze discussion at the Delaware Conference on Equal Opportunity in Housing. By providing facts and analysis pertaining to Wilmington and surrounding areas, the paper is written to help familiarize attendees of the housing situation in Delaware. A key goal is to educate on the racial disparity and deterioration of urban areas. "The national housing objective is to provide decent, safe, and sanitary housing to all people" and this document encourages the execution of developed solutions.
The Big Johnny Reb Radio Show, a show syndicated throughout the State of Georgia, criticizes Dr. King for his position on the Vietnam War. The management of the radio station agrees with the view that too much American blood has been spilled, but they also state Dr. King should not denounce his own country's cause in the fight against Communism.
Juilia Lockheart, a blind 75 year old woman, requests aid from Dr. King. Many people envisioned Dr. King to be the savior of their time; they would contact him with unrelated requests outside of the non-violent movement in hopes that he could be the remedy to their current issue.
This pamphlet is from Dr. King's undergraduate alma mater, Morehouse College. The President of the institute, Benjamin E. Mays, is the author of , "A Brief Summary of Fifteen Years at Morehouse" which outlines the progress made during his presidency.
Lucis Trust wrote this "Call To Action" about the vast greivances that were occuring in America, as it related to the issue of race. He identified that African Americans were "condemned to an inferior way of life and excluded as a human being." Trust conveyed that a remedy must be provided for the ongoing injustice. The remedy he proposed is that the attitudes of White Americans needed to change, not only on a non-discriminitory basis, but by creating an atmosphere of inclusivism and goodwill.
In this document, Dr. King addressed the Conference on Religion and Race in Chicago, Illinois. He reprimands the Church and Synagogue for being silent or being a "silent partner of the status quo." Dr. King tells them that they must recapture its focus on human rights or risk becoming irrelevant. In closing, Dr. King challenges himself along with these religious institutions to make a choice; either continue to follow the "status quo" or "give ourselves unreservedly to God and his kingdom."
Dr. King expresses concern for the religious institutions of America. His concern is centered on the obligation that churches and synagogues have to advance civil rights and desegregation, while he goes on to reveal the parallels and connections between religion and society's values.
In this address, Dr. King fuses the philosophies in the Old and New Testament regarding revolutionary social change. He argues that the most creative and constructive revolutionary force for change is one that combines the Old Testament’s “righteousness and justice that flow down like a mighty stream” with the New Testament’s call to love one’s enemies and bless those who persecute you. He asserts that God has been working actively since the time of Moses for the freedom and perfection of people and society. Dr.
This pamphlet produced by SNCC includes a number of reported violent attacks and intimidation tactics imposed on black Mississippi citizens from January 1, 1961 through February 4, 1964.
William Harold Johnson contacts Dr. King to inform him of a telephone message publicizing controversial information from a number listed in Springfield, Illinois. Mr. Johnson asks Dr. King for advice on how the Council of Churches could contend the information while also mentioning that he and his associates are interested in becoming more familiar with the approach being taken in Chicago.
New York Times Magazine writer Andrew Hacker writes about the growing problems caused by the "bigness" of corporate America. He says that large corporations are beginning to have so much power that they can damage the society without having to account for the consequences, as "corporate wealth buys corporate wishes." Some of the ways that they effect society are through their advertisements, their control of the labor market and education.
In this 10th Anniversary Journal for the SCLC, there are several topics covered to highlight the ten years of activity of the organization. Beginning with a story of the Civil Rights Movement's beginning, featuring Rosa Parks, to an article entitled "Where Do We Go From Here?"; this booklet summarizes many of the efforts made during the ten year existence of the SCLC.
Liberal historian Henry Steele Commager writes on the political morality of the United States. He asserts that the United States is not above the historical tendency to become corrupt, and the issue will become more important as the United States grows more powerful. He argues that the United States must reconcile the "principles of law and of morality."
In this draft of his 1967 speech, "A Journey of Conscience," Dr. King provides the many reasons he so strongly opposes the war in Vietnam. He writes of how he first felt it was important to remain silent, but gradually felt compelled to speak out, as the US made no initiatives toward peace. He points at that the war abroad takes away our focus on our problems at home, and we must "combine the fervor of the civil rights movement with the peace movement."
In a tape-recorded address to the Riverside Church in New York City, Dr. King compares the civil rights struggle to a parable from St. Luke. His sermon specifically tackles contemporary social issues such as segregation, discrimination, and the philosophy of nonviolence. In addition, Dr. King explores the role of the church in dealing with such problems.
Dr. King wrote this sermon for the Youth Sunday Services of the Women's Convention Auxiliary National Baptist Convention in Chicago on September 14, 1958. The sermon builds off of a biblical passage from Luke in which a friend visits a neighbor at midnight for three loaves of bread. Correlating the story to the modern world, Dr.