This is a draft of the sermon Dr. King wrote comparing a story from the Bible in St. Luke to the struggle to obtain equality and civil rights.
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The Southern Regional Council (SRC), originally called the Commission on Interracial Cooperation (CIC), was founded in 1919 in response to increased racial tensions between returning African American World War I veterans and the American public, who expected them to resume their roles as second-class citizens, resulting in violent race riots. In 1943, the CIC held a series of conferences to prevent a similar reaction with returning World War II veterans. The CIC was transformed into the SRC under the leadership of sociologist Howard Odum. Following the 1954 Brown v. Board of Education decision, the SRC sponsored the formation of state councils on human relations to facilitate desegregation. In 1962, the SRC created the Voter Education Project (VEP) to coordinate the voter registration campaigns of the Southern Christian Leadership Conference (SCLC), Student Nonviolent Coordinating Committee (SNCC), National Association for the Advancement of Colored People (NAACP), Congress of Racial Equality (CORE), and National Urban League (NUL).
In a testimony before the Senate Commerce Committee, Mississippi Governor Ross R. Barnett expresses his staunch opposition to President Kennedy's recent civil rights legislation. Governor Barnett goes as far as to associate recent Communist Party activities to the recent "racial agitation, strife, and conflict" emerging from the Civil Rights Movement.
The September 1966 issue of Commentary, a monthly publication of the American Jewish Committee, features Bayard Rustin's article "Black Power and Coalition Politics." The article discusses topics such as black power, the liberal labor civil rights coalition, the strategies of Marcus Garvey, W. E. B. Du Bois, and Booker T. Washington, and A. Philip Randolph's Freedom Budget. Rustin states that although black power is viewed as a "psychological rejection of white supremacy" those advocating for black power are seeking a "new black establishment."
Dr. King believes that there are lessons in understanding the process of history, that evil carries the seed of destruction and that militarism is ultimately suicidal. Dr. King states that "history teaches the lesson that all reality hinges on moral foundations."
Contrary to what radio announcements and newspapers advertise, Dr. King urges Negro voters to vote for a presidential candidate that is already on the ballot. He expresses that he is not a candidate and does not want voters to write his name on the ballot.
Eugene Patterson, of the Atlanta Constitution, transcribed his analysis of Dr. King's final publication, "Where Do We Go From Here: Chaos or Community?" Mr. Patterson evaluated Dr. King's views on riots and agreed that riots did not produce any solid improvements to solve the problems in the Negro community.
William F. Bell writes an article concerning a proposed W. E. Dubois State Memorial in Great Barrington.
In this document, this New York Yearly Meeting Office unveiled a plan of action for the months of March and April of 1968. The causes they focused on were the Black Power Movement and Dr. King's Poor People's Campaign initiative.
This SCLC news release documents the success of "a pioneer agreement between the Chicago Freedom Movement and a large grocery chain." As a product of Operation Breadbasket, this development cycled both jobs and capital to keep them organic to the Negro community.
Alice Widener argues that the Black Power movement will result in domestic guerilla warfare. The writer's stance originates from a Black Power workshop she attended. Widener argues that the U.S. government must "round up and imprison" the "Red-Black power criminals."
Dr. King delivers a sermon about the parable of the lost sheep from the book of Luke. In this sermon, Dr. King poses the question that has pondered mankind for ages, "What is God Like?" He declares, "God is like a good shepherd" caring for his sheep. Dr. King commends the good done in America, but compares the nation to "a lost sheep" for failing to maintain equality for all men. He summarizes by describing good as a process, that everyone is significant and God is seeking to find the lost.
This article discusses former FBI undercover agent, Julia Brown's plan to expose Dr. King of his affiliation with the Communist party.
The Augusta Chronicle wrote this extensive review on Dr. King's last book, "Where Do We Go From Here: Chaos or Community?" In this document, the review places special emphasis on Dr. King's views on the War on Poverty, the Black Power Movement and the state of the Civil Rights Movement.